Monday, January 16, 2017

HOLY INFANCY OF OUR LORD - FIFTEENTH DAY

      Adoration of the Magi by Jacopo Bassano

          Holy Infancy of Our Lord

“Behold there came Magi from the East, to Jerusalem, saying: Where is he that is born King of the Jews?”— Matthew 2: 1
     
Contemplate the holy Infant in his humble crib; he is so lovely, that he attracts all to him; the angels descend from heaven to sing his praises; shepherds come to acknowledge him as the Messiah who could save the world; the Magi arrive from the East to offer their tribute of homage and adoration.
     What is this power, hidden under the veils of infirmity and weakness, yet so great and attractive that none who approach can resist it? The attractions of the holy Infant gain every heart. Will yours alone remain indifferent to his love? For a long time he has entreated you to return to him, and you have been deaf to his invitations. Ah! if today he sheds on your soul the light of his divine grace, harden not your heart; but listen to that voice of mercy and clemency which invites you to approach, and draw from the cradle of Jesus that bright flame of charity which he came to enkindle on earth, and which will lead you out of the darkness and obscurity of sin.
     How great ought to be your fidelity in obeying the voice of God, and corresponding with the graces he has given you! If the Magi had neglected the interior grace which incited them to seek Jesus, and to leave all to find him, they would never have possessed him; you must then seize the moment of grace; if you allow it to pass, it will perhaps never return; God will withdraw himself from you, because you listened not when he called; and he will abandon you to your own weakness. The treasures of divine mercy are now open to you; Jesus asks for your heart; he desires to break those bonds which keep you from him, and he wishes to dissipate the thick darkness which surrounds you; he wishes to lead you out of the dreadful region where sin and death everlasting reign; for this he enlightens you with his grace; hasten, then, to profit by it, lest you should for ever lose it.

               PRAYER
Oh! Holy Infant! Splendor of the Father! by whom thou wert begotten from all eternity, be my guide in the difficult paths of virtue, that by the light of thy divine grace, I may discover and avoid all those snares which are laid for me by the enemy of my salvation, so that my feet may never wander from the safe but narrow path that leads to thee.


               EXAMPLE
St. Bernard, obedient to the inspirations of divine grace, resolved to withdraw from the world with his brothers, and worship God in retirement. On the day appointed for the execution of their design, they repaired to the Chateau des Fontaines, to bid adieu to their father, and obtain his blessing. They left with him their youngest brother Nivard to be the consolation and support of his old age. On leaving the paternal mansion, they perceived him playing with some other children. Adieu Nivard, said they, for the future you alone will be the heir of your father’s wealth—we leave to you all our possessions. That is to say, replied the pious child, with a wisdom above his years, you take heaven for yourselves, and leave the earth to me; assuredly the division is not equal, and I shall soon follow you. Shortly afterwards he quitted the world to live with his brothers in solitude. Let us often think of this generous child, and imitate him by endeavoring to serve the Lord when he invites us to do so; for if we neglect the inspirations by which God calls upon us, a day will assuredly come when we shall seek and shall not find him, and shall perhaps die in our sins.

                PRAYER
Hail, most sweet Jesus, Son of God and of Mary, I love Thee with my whole soul, and above all things, because Thou art infinitely worthy of all love. I firmly resolve by Thy grace to sin no more, and henceforth to avoid all occasions of sin. Amen.


ST. MARCELLUS I, POPE AND MARTYR - MASS PROPERS


                  

 ST. MARCELLUS, POPE AND MARTYR
               The Liturgical Year
              Ven. Dom Guéranger
The name of Marcellus is brought before us by the Calendar today he was a successor of the glorious Hyginus in the papacy, and in martyrdom, and their Feasts fall in the same season of the year. Each Christmastide shows us these two Pontiffs offering their Keys in homage to our Jesus, the invisible Head of the Church they governed. In a few days hence, we shall find our Christmas list of Saints giving us the name of a third Pope and Martyr Fabian. These three valiant Vicars of Christ are like the three generous Magi they offered their richest presents to the Emmanuel, their blood and their lives.
     Marcellus governed the Church at the close of the last general Persecution. A few months after his death, the tyrant Maxentius was vanquished by Constantine, and the Cross of Christ glittered in triumph on the Labarum of the Roman Legions. The time for Martyrdom was, therefore, very short but Marcellus was in time; he shed his blood for Christ, and won the honour of standing in Stephen's company over the Crib of the Divine Infant, waving his palm-branch in his venerable hand. He withstood the tyrant Emperor, who bade him abdicate the majesty of the supreme Pontificate, and this in the very City of Rome; for Rome was to be the capital of another King—of Christ—who, in the person of his Vicar, would take possession of it, and her old Masters, the Caesars, were to make Byzantium their Rome. It is three hundred years since the decree of Caesar Augustus ordered the census of the world to be taken, which brought Mary to Bethlehem, and where she gave birth to a humble Babe; and now, the Empire of that Babe has out-grown the Empire of the Caesars, and its victory is upon the point of being proclaimed. After Marcellus, we shall have Eusebius; after Eusebius, Melchiades; and Melchiades will see the triumph of the Church.

The Acts of Marcellus are thus given in the Lessons of his Feast.

Marcellus was a Roman, and governed the Church from the reign of Constantius and Galerius to that of Maxentius. It was by his counsel that a Roman Matron, named Lucina, made the Church of God the heir of all her property. He established in the City, five and twenty Titles, as so many districts, for the administration of baptism and penance to Pagans converted to the Christian religion, and for the providing burial to the Martyrs. All this irritated Maxentius, and he threatened Marcellus with severe punishment, unless he laid down his Pontificate, and offered sacrifice to the idols.
     Marcellus heeded not the senseless words of man, and was, therefore, sent to the stables, there to take care of the beasts, which were kept at the public expense. In this place Marcellus spent nine months, fasting and praying without ceasing, and visiting by his letters the Churches he could not visit in person. He was thence delivered by some of his clergy, and was harboured by the blessed Lucina, in whose house he dedicated a Church, which is now called the Church of St Marcellus. Here did the Christians assemble for prayer, and the blessed Marcellus preach.
     Maxentdus, coming to hear these things, ordered that Church to be turned into the stable for the beasts, and Marcellus to be made its keeper. Sickened by the foul atmosphere, and worn out by his many cares, he slept in the Lord. The blessed Lucina had his body buried in the Priscilla cemetery, on the Salarian Way, the seventeenth of the Calends of February (January 16.) He sat five years, one month, and twenty-five days. He wrote a letter to the Bishops of the Antioch province, concerning the Primacy of the Church of Rome, which he proves ought to be called "the Head of the Churches." In the same letter there occurs this passage, that no Council may be rightly celebrated, without the authority of the Roman Pontiff. He ordained at Rome, in the month of December, twenty-five Priests, two Deacons, and twenty-one Bishops for various places.

St. Marcellus in stable. St. Marcellus condemned to taking care of beasts in the church.

What must have been thy thoughts, O glorious Marcellus, when imprisoned in a stable, with poor dumb brutes for thy companions! Thou didst think upon Jesus, thy Divine Master, how he was born in a stable, and laid in a manger between two senseless animals. Thou didst appreciate the humiliations of Bethlehem, and joyfully acknowledge that the Disciple is not above his, Master. But, from that stable wherein the tyranny of an Emperor had thrust it, the majesty of the Apostolic See was soon to be set free, and its glory made manifest to the whole earth. Christian Rome, insulted in thy person, was soon to receive an additional consecration by thy martyrdom, and God was on the point of making over to thy successors the palaces of that proud City, which then knew not the glorious destiny that awaited her. O Marcellus! thou didst triumph, like the Babe of Bethlehem, by thy humiliations. Like Him, too, thou hadst thy cross, and gavest thy life for thy sheep. Forget not the Church of thy unceasing love: bless that Rome, which venerates so profoundly the spot, where thou didst suffer and die. Bless all the Faithful children of Christ, who keep thy Feast during this holy Season, praying thee to obtain for them the grace of profiting by the mystery of Bethlehem. Pray for them, that they may imitate Jesus, conquer pride, love the Cross, and be faithful in all their trials.         

     St. Marcellus I, Pope and Martyr
     Semi-double      Red vestments
                 Missa 'Si Diligis Me'
               
           INTROIT - John 21: 15-17
Si diligis me, Simon Petre, pasce agnos meos, pasce oves meas.
Ps.  Exaltábo te, Dómine, quóniam suscepísti me, nec delectásti inimícos meos super me. Gloria Patri.


If thou lovest Me, Simon Peter, feed My lambs; feed My sheep.
Ps. I will extol Thee, O Lord, for Thou hast upheld me: and hast not made my enemies to rejoice over me. Glory be to the Father.

                    COLLECT
Mercifully hear, we beseech Thee, O Lord, the prayers of Thy people; that we who rejoice in the martyrdom of blessed Marcellus, Thy Martyr and Bishop, may be helped by his merits. Through our Lord.

   EPISTLE I - Peter 5: 1-4, 10-11
Dearly beloved: the ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come: feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily: neither as lording it over the clergy, but being made a pattern of the flock from the heart. And when the prince of pastors shall appear, you shall receive a never-fading crown of glory. But the God of all grace, Who hath called us unto His eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. To Him be glory and empire for ever and ever. Amen.

    GRADUAL - Psalm 106: 30-31
Let them exalt him in the church of the people: and praise him in the chair of the ancients. Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.

      ALLELUIA - Matthew 16: 18
Alleluia, alleluia. Thou art Peter, and upon this rock I will build My Church.  Alleluia.


   GOSPEL - Matthew 16: 13-19
At that time, Jesus came into the quarters of Cæsarea Philippi, and He asked His disciples, saying: Whom do men say that the Son of man is? But they said: Some, John the Baptist, and other some, Elias, and others, Jeremias, or one of the prophets. Jesus saith to them: But whom do you say that I am? Simon Peter answered: Thou art Christ, the Son of the living God. And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona, because flesh and blood hath not revealed it to thee, but My Father Who is in Heaven: and I say to thee, that thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it; and to thee I will give the keys of the kingdom of Heaven; and whatsoever thou shalt bind upon earth, it shall be bound also in Heaven; and whatsoever thou shall loose on earth, it shall be loosed also in Heaven.

 OFFERTORY - Jeremiah 1: 9-10
Behold I have given My words in thy mouth: lo, I have set thee this day over the nations, and over the kingdoms, to waste and to destroy, and to build and to plant.

                   SECRET
In Thy loving kindness, we beseech Thee, O Lord, be moved by the offering of our gifts and enlighten Thy Church: that Thy flock may prosper everywhere and the shepherds, under Thy guidance, may be rendered acceptable to Thee. Through our Lord.

     PREFACE OF THE APOSTLES
It is truly meet and just, right and for our salvation, to entreat Thee humbly, O Lord, that Thou wouldst not desert Thy flock, O everlasting Shepherd; but through Thy blessed Apostles, wouldst keep it under Thy constant protection; that it may be governed by those same rulers, whom as vicars of Thy work, Thou didst set over it to be its pastors. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

The Most Holy Trinity by Hendrik van Balen

                   SANCTUS
Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

  COMMUNION - Matthew 16: 18
Thou art Peter, and upon this rock I will build My Church.

          POSTCOMMUNION
Since Thy Church has been nourished by the sacred repast, govern her in Thy clemency, we beseech Thee, O Lord, so that under the guidance of Thy mighty rule she may enjoy greater freedom and abiding integrity of religion. Through our Lord.


Sunday, January 15, 2017

SECOND SUNDAY AFTER EPIPHANY


                        St. Paul
               The First Hermit
Paul the first hermit, and model of all others, was a native of the lower Thebaid in Egypt. At the age of fifteen years he lost both his parents. In order to escape from the persecution of Decius and Valerian, and to serve God in quietness, he betook himself to a cave in the desert. Here there was a palm-tree, on the fruit of which he lived, and of whose leaves he made his raiment until he attained the age of 113 years. At that time Anthony, being now himself aged 90 years, received a command from God to go and see him. They met without knowing one another’s names, and saluted one another, after which they fell straightway into a long discourse concerning the kingdom of God. Now it so happened that a raven had of a long time brought Paul every day half a loaf, but on this day while they spake together he brought a whole one.
     When the raven had flown away Well, quoth Paul, “the Lord hath sent us our dinner. Truly He is gracious; truly He is merciful. It is now sixty years that I have had half a loaf of bread every day, but now that thou art come, Christ giveth His soldiers double rations.” Then they asked a blessing, and ate together, sitting by a spring. When they were refreshed, they returned thanks, as is the custom, and afterwards spent the whole night praising God. At break of day Paul felt the approach of death, and desired Anthony to bring the cloak which Athanasius had given him, to use for his winding-sheet. While Anthony was on his way back from this journey, he saw in a vision the soul of Paul ascending to heaven, surrounded by choirs of angels, and accompanied by the Prophets and Apostles.
      When Anthony reached the cell of Paul, he found the dead body of the Saint in a kneeling posture, with the head thrown up and the hands stretched out towards heaven. He immediately began to chant the psalms and hymns ordained by Christian tradition, while he wrapped the body in the cloak of Athanasius. He had no spade to dig a grave, but two lions came racing from the desert, as though to attend the burying, and scratched a hole big enough to hold a man’s body, with their paws, showing meanwhile such signs of grief as their nature alloweth. When they were gone away, Anthony put the holy body in this hole, covered it with earth, and arranged it like a Christian’s grave. He took away for himself Paul’s tunic, which he had woven out of the palm-leaves somewhat after the manner of basket-work, and this tunic Anthony was in the habit of wearing on the great days of the Passover and Pentecost as long as he lived.

St. Benedict orders St. Maurus to the rescue of St. Placid

               St. Maurus, Abbot     
St. Maurus one of the greatest masters of the Cenobitical Life, and the most illustrious of the Disciples of St. Benedict, the Patriarch of the Monks of the West shares with the First Hermit the honours of this fifteenth day of January. Faithful, like the holy Hermit, to the lessons taught at Bethlehem, Maurus has a claim to have his Feast kept during the forty days, which are sacred to the sweet Babe Jesus. He comes to us each January to bear witness to the power of that Babe's humility. Who, forsooth, will dare to doubt of the triumphant power of the Poverty, and the obedience shown in the Crib of our Emmanuel, when he is told of the grand things done by those virtues in the Cloisters of Fair France?
     It was to Maurus that France was indebted for the introduction into her territory of that admirable Rule, which produced the great Saints, and the great Men, to whom she owes the best part of her glory. The children of St. Benedict, by St. Maurus, struggled against the barbarism of the Franks, under the first race of her kings; under the second, they instructed, in sacred and profane literature, the people, in whose civilization they had so powerfully co-operated; under the third and even in modern times, when the Benedictine Order, enslaved by the system of Commendatory-Abbots, and decimated by political tyranny or violence, was dying out amidst every kind of humiliation they were the fathers of the poor by the charitable use of their large possessions, and the ornaments of literature and science by their immense contributions to ecclesiastical science and archaeology, as also to the history of their own country.

     Maurus was born of a noble Roman family, and while he was yet a child was offered to God by his father Eutychius, in the order and under the personal teaching of St Benedict.* In a short while he made such progress in the life of grace that he became a wonder to his master, who often held him up to his other disciples as a pattern of regular observance and all virtues. While he was yet very young, Pope St Gregory telleth a wonderful instance of his obedience. Placid the monk having fallen into a lake where he was being swept away by the current, the holy Patriarch called Maurus and bade him run to the rescue, which he did, walking on the water till he reached Placid, whom he took by the hair of the head and dragged to the shore. He was sent by St Benedict into France, where he founded the celebrated monastery [of Glanfeuil, now called St Maur-sur -Loire,] which he governed for forty years. He was a zealous and successful propagator of monastic discipline. He passed to heaven, famous for holiness and miracles, when he was more than seventy years of age, in the year of Salvation 565.

* This custom of offering little children was permitted by St Benedict, but is now forbidden. St. Maurus was dedicated at twelve years of age, in the year 522.


     SECOND SUNDAY AFTER EPIPHANY 
                   Commemoration
             St. Paul, First Hermit and
                   St. Maurus, Abbot
  Semi-double – Green vestments

              INTROIT - Psalm 65: 4
Omnis terra adóret te, Deus, et psallat tibi: psalmum dicat nómini tuo, Altíssime, Ps. 65. 1-2. Jubiláte Deo, omnis terra, psalmum dícite nómini ejus: date glóriam laudi ejus. V. Glória Patri.

Let all the earth adore Thee O God, and sing to Thee: let it sing a psalm to Thy name, O Most High. Ps. Shout with joy to God, all the earth, sing ye a psalm to His name: give glory to His praise V. Glory be to the Father.

                    COLLECT
Almighty and everlasting God who dost govern all things in heaven and earth, mercifully hear the prayers of Thy people, and grant us Thy peace all the days of our life. Through our Lord.


             ST. PAUL, HERMIT
O God, who dost gladden us by the annual feast of blessed Paul, Thy Confessor: mercifully grant, that we may follow the example of his life, whose heavenly birthday we celebrate. Through our Lord.

        ST. MAURUS, ABBOT 
May the intercession of blessed Maurus, the Abbot, commend us unto Thee, we beseech Thee, O Lord: so that what we may not have by any merits of ours, we may obtain by his patronage. Through our Lord.

           EPISTLE - Romans 12: 6-16
Brethren: Having different gifts, according to the grace that is given us: either prophecy, to be used according to the rule of faith; or ministry, in ministering; or he that teacheth, in doctrine; he that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Hating that which is evil, cleaving to that which is good: loving one another with the charity of brotherhood, with honour preventing one another: in carefulness not slothful: in spirit fervent: serving the Lord: rejoicing in hope: patient in tribulation: instant in prayer: communicating to the necessities of the saints: pursuing hospitality. Bless them that persecute you: bless, and curse not. Rejoice with them that rejoice, weep with them that weep: being of one mind one towards another; not minding high things, but consenting to the humble.

          GRADUAL - Psalm 106: 20-21
The Lord sent His word, and healed them: and delivered them from their destruction. V. Let the mercies of the Lord give glory to Him: and His wonderful works to the children of men.

            ALLELUIA - Psalm 148: 2
Alleluia, alleluia. V. Praise ye the Lord, all His Angels: praise ye Him, all His hosts. Alleluia.


                GOSPEL John 2: 1-11
At that time there was a marriage in Cana of Galilee: and the mother of Jesus was there. And Jesus also was invited, and His disciples, to the marriage. And the wine failing, the mother of Jesus saith to Him: They have no wine. And Jesus saith to her: Woman, what is that to Me and to thee? My hour is not yet come. His mother saith to the waiters: Whatsoever He shall say to you, do ye. Now there were set there six water-pots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim. And Jesus said to them: Draw out now, and carry to the chief steward of the feast. And they carried it. And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, and saith to him: Every man at first setteth forth good wine: and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee; and manifested His glory, and His disciples believed in Him.


Homily by St Augustine, Bishop of Hippo.
               (9th Tract on John.)
Even setting aside any mystical interpretation, the fact that the Lord was pleased to be asked, and to go to a marriage, showeth plainly enough that He is the Author and Blesser of marriage. There were yet to be those of whom the Apostle hath warned us as forbidding to marry; who say that marriage is a bad thing in itself, and a work of the devil. Yet we read in the Gospel that when the Lord was asked, Is it lawful for a man to put away his wife for every cause? He answered that it was not lawful, except it were for fornication. In which answer ye will remember that He used these words: What God hath joined together, let not man put asunder.
     They who are well instructed in the Catholic religion know that God is the Author and Blesser of marriage; and that, whereas joining together in marriage is of God, divorce is of the devil. But it is lawful for a man to put away his wife in case of fornication, For by not keeping a wife's faith to her husband she herself hath first willed not to be wife. They also who have made a vow of their virginity to God and have thereby attained to an higher degree of honour and holiness in the Church, are not unmarried, for they are a special part of the marriage of the whole Church, which is the Bride of Christ.
     Lord, being asked, went to the marriage, to strengthen the marriage tie, and to shed light on the hidden meaning of matrimony. In that marriage feast the Bridegroom to whom it was said, "Thou hast kept the good wine until now," was a figure of the Lord Christ, Who hath kept until now the good wine, namely the Gospel.
 
     OFFERTORY - Psalm 65: 1-2, 16
Shout with joy to God, all the earth: sing ye a psalm to His name: come and hear, all ye that fear God, and I will tell you what great things the Lord hath done for my soul. Alleluia.

                      SECRET
Sanctify, O Lord, the gifts which we offer, and cleanse us from the stains of our sins. Through our Lord.

COMMEMORATION OF ST. PAUL, HERMIT
In memory of Thy Saints, O Lord, we offer Thee the sacrifice of praise, by which we trust to be freed from both present and future evils. Through our Lord.

            St. Maurus rescues St. Placid


            ST. MAURUS, ABBOT 
May the holy Abbot Maurus, we beseech Thee, O Lord, obtain for us by his prayers, that the Sacrifice laid on Thy holy altar may profit us unto salvation. Through our Lord.

 PREFACE OF THE MOST HOLY TRINITY
It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying:


                    SANCTUS
Sanctus, Sanctus, Sanctus. Dominus Deus Sabaoth. Pleni sunt cæli et terra gloria tua.
Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

COMMUNION – John 2: 7, 8, 9, 10-11
The Lord saith: Fill the water­pots with water, and carry to the chief steward. When the chief steward had tasted the water made wine, he saith to the bridegroom: Thou hast kept the good wine until now. This first miracle did Jesus in the presence of His disciples.

            POSTCOMMUNION
May the operation of Thy power be increased within us; we beseech Thee, O Lord, that being quickened by Thy divine sacraments, we may by Thy bounty, be prepared to receive that which they promise. Through our Lord.

                 ST. PAUL, HERMIT
We who are refreshed by heavenly meat and drink, humbly entreat Thee, O our God, that we may be defended by the prayers of him in whose memory we have received them. Through our Lord.

             ST. MAURUS, ABBOT 

May the pleading of blessed Maurus, the Abbot, for us, as well as the reception of Thy Sacrament, protect us, O Lord, that we may both share in the glory of his works, and receive the help of his intercession. Through our Lord.



Friday, January 13, 2017

COMMEMORATION OF THE BAPTISM OF OUR LORD JESUS CHRIST - MASS PROPERS


          COMMEMORATION OF THE
             BAPTISM OF OUR LORD
     OCTAVE DAY OF THE EPIPHANY

  Greater-Double    White Vestments
          Privileged Octave Day

               Commentary from
               The Liturgical Year
 Very Rev. Abbot Dom Guéranger 

The thoughts of the Church, today, are fixed on the Baptism of our Lord in the Jordan, which is the second of the three Mysteries of the Epiphany. The Emmanuel manifested himself to the Magi, after having shown himself to the Shepherds; but this manifestation was made within the narrow space of a stable at Bethlehem, and the world knew nothing of it. In the Mystery of the Jordan, Christ manifested himself with greater publicity. His coming is proclaimed by the Precursor; the crowd, that is flocking to the river for Baptism, is witness of what happens; Jesus makes this the beginning of his public life. 

INTROIT – Malachias 3: 1; Psalm 71: 2
Ecce advénit Dominátor Dóminus: et regnum in manu ejus et potéstas et impérium.
Ps. 71. 2. Deus, judícium tuum Regi da: et justítiam tuam Fílio Regis. V. Glória Patri.

Behold the Lord the Ruler is come: and the Kingdom is in His Hand, and power, and dominion. Ps. Give to the king Thy judgment, O God: and to the king's Son Thy justice. V. Glory be to the Father.


In the Collect, the Church prays that her children may have the grace of becoming like to Jesus, who appeared in the Jordan, filled, indeed, with the Holy Ghost, and the object of the Heavenly Father's love, but, at the same time, truly Man like us, and faithful in the fulfillment of all justice.

COLLECT
O God, Whose only-begotten Son appeared in the substance of our flesh, grant, we beseech Thee, that we may be inwardly reformed by Him, Whom we recognize to have been outwardly like unto ourselves. Who liveth and reigneth.

EPISTLE - Isaias 60: 1-6
Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon Thee. For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall walk in thy light, and kings in the brightness of thy rising. Lift up thy eyes round about and see: all these are gathered together: they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side. Then shalt thou see and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the strength of the Gentiles shall come to thee. The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense and showing forth praise to the Lord.

GRADUAL - Isaias 60: 6, 1
All they from Saba shall come, bringing gold and frankincense and showing forth praise to the Lord. V. Arise and be enlightened, O Jerusalem: for the glory of the Lord is risen upon thee.

ALLELUIA - Matthew 2: 2
Alleluia, alleluia. V. We have seen His star in the East, and are come with gifts to adore the Lord. Alleluia.

GOSPEL - John 1: 29-34
At that time John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold Him Who taketh away the sin of the world. This is He of Whom I said: After me there cometh a man, Who is preferred before me: because He was before me. And I knew Him not, but that He may be made manifest in Isræl, therefore am I come baptizing with water. And John gave testimony, saying: I saw the Spirit coming down as a dove from Heaven, and He remained upon Him. He it is that baptizeth with the Holy Ghost. And I saw: and I gave testimony that this is the Son of God.


O Lamb of God! thou didst enter into the stream to purify it, the Dove came down from heaven, for thy sweet meekness attracted the Spirit of love; and having sanctified the Waters, the mystery of thy Baptism was over. But, what tongue can express the prodigy of mercy effected by it! Men have gone down, after thee, into the stream made sacred by contact with thee; they return regenerated; they were wolves, and Baptism has transformed them into lambs. We were defiled by sin, and were unworthy to stand near thee, the spotless Lamb; but the waters of the holy Font have been poured upon us, waters of the holy Font have been poured upon us, and we are made as the sheep of the Canticle, which come up from the washing fruitful, and none is barren among them; or, as doves upon the brooks of water, white and spotless as though they had been washed with milk, sitting near the plentiful streams! Preserve us, O Jesus, in this white robe which thou hast put upon us. If, alas I we have tarnished its purity, cleanse us by that second Baptism, the Baptism of Penance. Permit us, too, dear Lord, to intercede for those countries to whom thy Gospel has not yet been preached; let this river of peace, the waters of Baptism, flow out upon them, and inundate the whole earth. We beseech thee, by the glory of thy manifestation at thy Baptism, forget the crimes of men, which have hitherto caused the Gospel to be kept from those unhappy countries. Thy heavenly Father bids every creature hear thee; speak, dear Jesus! to every creature.

OFFERTORY- Psalm 71: 10-11
The kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Saba shall bring gifts: and all kings of the earth shall adore Him: all nations shall serve Him.

In the Secret, the Church once more proclaims the divine Manifestation, and begs that the Lamb, who, by his Sacrifice, has enabled us to offer God an acceptable oblation, may graciously receive it at our hands.

SECRET
We bring offerings into Thee, O Lord, because of the manifestation of Thy new born Son, humbly beseeching thee that as He is the author of our gifts, so too He mercifully accept them, Jesus Christ our Lord. Who liveth and reigneth.

PREFACE FOR THE EPIPHANY
It is truly meet and just, right and availing unto salvation that we should at all times and in all places give thanks unto Thee, O holy Lord, Father almighty and everlasting God. For when Thine only-begotten Son showed Himself in the substance of our mortal nature, He restored us by the new light of His own immortality. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the heavenly hosts, we sing a hymn to Thy glory, saying without ceasing:


THE SANCTUS
Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.

COMMUNION - Matthew 2: 2
We have seen His Star in the East, and are come with gifts to adore the Lord.

While giving thanks for the heavenly nourishment just received, the holy Church prays for the unceasing help of that divine Light, which has appeared to her, and which will enable her to contemplate the purity of the Lamb, and to love him as he deserves.

POSTCOMMUNION
Guide, we beseech Thee O Lord at all times and in all places with Thy heavenly light that we may discern with a clear mind the mystery of which Thou hast willed we should partakers, and receive it with becoming devotion. Through our Lord.




Tuesday, January 10, 2017

OCTAVE OF THE EPIPHANY - THE DWELLING OF JESUS IN EGYPT

The Rest on the Flight into Egypt by Giuseppe Cesari 

     OCTAVE OF THE EPIPHANY 
                 MEDITATIONS
          St. Alphonsus Liguori

               MEDITATION IV
                     January 9
  The Dwelling of Jesus in Egypt         
Jesus chose to dwell in Egypt during his infancy, that he might lead a more hard and abject life. According to St. Anselm and other writers, the holy family lived in Heliopolis. Let us with St. Bonaventure contemplate the life that Jesus led during the seven years that he remained in Egypt, as it was revealed to St. Mary Magdalene of Pazzi.   
     The house they live in is very poor, because St. Joseph has but little wherewith to pay rent; their bed is poor, their food poor; their life, in short, is one of strict poverty, for they barely gain their livelihood day by day by the work of their hands, and they live in a country where the are unknown and despised, having there neither relatives nor friends.  
     This holy family does indeed live in great poverty; but oh, how well-ordered are the occupations of these three sojourners! The holy Infant speaks not with his tongue; but in his heart he speaks indeed and continually to his heavenly Father, applying all his sufferings, and every moment of his life, for our salvation. Neither does Mary speak; but at the sight of that dear Infant she meditates on the divine love, and the favor that God has conferred upon her by choosing her for his Mother. Joseph also works in silence; and at the sight of the divine Child his heart is inflamed, while he thanks him for having chosen him for the companion and guardian of his life.
     In this house Mary weans Jesus: at first she fed him from her breast, now she feeds him with her hands; she holds him on her lap, takes from the porringer a little bread soaked in water, and then puts it into the sacred mouth of her Son. In this house Mary made her Infant his first little garment; and when the time was come, she took off his swaddling-clothes, and began to put on this vestment. In this house the Child Jesus began to walk and speak. Let us adore the first steps that the Incarnate Word began to take in this house, and the first words of eternal life that he began to utter. Here he began also to do the work of a little servant-boy, occupying himself in all the little services that a child can render.
     Ah, weaning! ah, little garment! ah, first steps! ah, lisping words! ah, little services of the little Jesus, how do you not wound and inflame the hearts of those who love Jesus and meditate on you! Behold a God trembling and falling, a God lisping, a God become so weak that he can occupy himself in nothing but in little house hold affairs, and unable even to lift a bit of wood, if too heavy for the strength of a child! O holy faith, enlighten us, and make us love this good Lord, who for the love of us has submitted himself to so many miseries! It is said that on the entrance of Jesus into Egypt all the idols of the country fell down; oh, let us pray to God that he will make us love Jesus from our hearts, since in that soul where the love of Jesus enters, all the idols of earthly affections are overthrown.

        Prayers and Affections

O Holy Infant, who livest in this country of barbarians poor, unknown, and despised, I acknowledge Thee for my God and Saviour, and I thank Thee for all the humiliations and sufferings Thou didst endure in Egypt for the love of me. By Thy manner of life there Thou dost teach me to live as a pilgrim on this earth, giving me to understand that this is not my country; but that Paradise, which Thou hast purchased for me by Thy death is my home. Ah, my Jesus, I have been ungrateful to Thee because I have thought but little of what Thou hast done and suffered for me. When I think that Thou, the Son of God, didst lead a life of such tribulation upon this earth, so poor and neglected, how is it possible that I should go about seeking the amusements and good things of the earth? Take me, I pray Thee, my dear Redeemer, for Thy companion; admit me to live always united with Thee upon this earth, in order that united with Thee in heaven, I may love Thee there, and be Thy companion throughout eternity. Give me light, increase my faith. What goods, what pleasures, what dignities, what honors! All is vanity and folly. The only real riches, the only real good, is to possess Thee, who art the infinite Good. Blessed he who loves Thee! I love Thee, O my Jesus, and I seek none other but Thee. I desire Thee, and Thou desirest me. If I had a thousand kingdoms, I would renounce them all to please Thee, my God and my All. If in times past I have sought after the vanities and pleasures of this world, I now detest them, and am sorry that I have done so. My beloved Saviour, from this day forward Thou shalt be my only delight, my only love, my only treasure. Most holy Mary, pray to Jesus for me; beseech him to make me rich in his love alone, and I desire nothing else.

                          *****
 Image: The Rest on the Flight into Egypt by Giuseppe Cesari
The Rest on the Flight into Egypt depicts the moment when a palm tree bends down at the request of the Christ Child so that Joseph can pick the dates that Mary has asked for. This miraculous event adds a touch of familiarity and intimacy to the well-known story of the Holy Family's flight.


Monday, January 9, 2017

THE OCTAVE OF THE EPIPHANY OF OUR LORD MEDITATIONS


THE OCTAVE OF THE EPIPHANY OF OUR LORD

                       MEDITATION
         The Flight of Jesus into Egypt
The angel appeared to St. Joseph in a dream, and informed him that Herod was seeking the Infant Jesus to destroy his life; wherefore he said, Arise, and take the Child and His Mother, and fly into Egypt.  Behold, then, how Jesus is no sooner born than he is persecuted unto death. Herod is a figure of those miserable sinners who, as soon as they see Jesus Christ born again in their souls by the pardon of sin, persecute him to death by returning to their sins: They seek the Child to destroy Him? Joseph immediately obeys the command of the angel without delay, and gives notice of it to his holy spouse. He then takes the few tools that he can carry, in order to make use of them in his trade, and to be able in Egypt to support his poor family. Mary at the same time puts together a little bundle of clothes for the use of the holy Child; and then she goes into her cell, kneels down first before her Infant Son, kisses his feet, and then with tears of tenderness says to him, O my Son and my God, hardly art Thou born and come into the world to save men, when these men seek Thee to put Thee to death. She then takes him; and the two holy spouses, shedding tears as they go, shut the door, and the same night set out on their journey.
     Let us consider the occupations of these holy pilgrims during their journey. All their conversation is upon their dear Jesus alone, on his patience and his love; and thus they console themselves in the midst of the trials and inconveniences of so long a journey. Oh, how sweet it is to suffer at. the sight of Jesus suffering! O my soul, says St. Bonaventure, do thou also keep company with these three poor holy exiles; and have compassion with them in the long, wearisome, and painful journey which they are making. And beseech Mary that she will give thee her divine Son to carry in thy heart.
     Consider how much they must have suffered, especially in those nights which they had to pass in the desert of Egypt. The bare earth serves them for a bed in the cold open air. The Infant weeps, Mary and Joseph shed tears of compassion. O holy faith! who would not weep at seeing the Son of God become an infant, poor and forsaken, flying across a desert in order to escape death?


              Affections and Prayers

My dear Jesus, Thou art the King of Heaven, but now I be hold Thee as an infant wandering over the earth; tell me whom art Thou in search of? I pity Thee when I see Thee so poor and humbled; but I pity Thee more when I see Thee treated with such ingratitude by those same men whom Thou earnest to save. Thou dost weep; but I also weep, because I have been one of those who in times past have despised and persecuted Thee. But now I value Thy grace more than all the kingdoms of the world; forgive me, O my Jesus! all the evil I have committed against Thee, and permit me to carry Thee always in my heart during the journey of my life to eternity, even as Mary carried Thee in her arms during the flight into Egypt. My beloved Redeemer, I have many times driven Thee out of my soul; but now I hope that Thou hast again taken possession of it. I beseech Thee, do Thou bind it to Thyself with the sweet chains of Thy love. I will never again drive Thee from me. But I fear lest I should again abandon Thee, as I have done in past times. O my Lord! let me die rather than treat Thee with fresh and still more horrible ingratitude. I love Thee, O infinite Goodness; and I will always repeat to Thee, I love Thee, I love Thee, I love Thee; and so I hope to die saying, God of my heart, and the God that art my portion forever. O my Jesus! Thou art so good, so worthy of being loved, oh do Thou make Thyself loved; make Thyself loved by all the sinners who persecute Thee; give them light, make them know the love Thou hast borne them and the love that Thou deservest since Thou goest wandering about the earth as a poor Infant, weeping and trembling with cold, and seeking souls to love Thee! O Mary, most holy Virgin, O dearest Mother and companion of the sufferings of Jesus, do thou help me always to carry and preserve in my heart thy Son, in life and in death!