Friday, December 11, 2015

SAINT DAMASUS, POPE AND CONFESSOR




                         December 11
       SAINT DAMASUS, POPE AND CONFESSOR
This great Pontiff comes before us in the Liturgical Year, not to bring us tidings of Peace, as St.
Melchiades did, but as one of the most illustrious defenders of the great Mystery of the Incarnation. He defends the faith of the Universal Church in the divinity of the Word, by condemning, as his
predecessor Liberius had done, the acts and the authors of the celebrated Council of Rimini. With his sovereign authority, he bears witness to the teaching of the Church regarding the Humanity of Jesus Christ, and condemned the heretic Apollinaris, who taught that Jesus Christ had only assumed the flesh and not the soul of man. He commissioned St. Jerome to make a new translation of the New Testament from the Greek, for the use of the Church of Rome; here, again, giving a further proof of the faith and love which he bore to the Incarnate Word.
     Let us honour this great Pontiff, whom the Council of Chalcedon calls the ornament and support of Home by his piety. St. Jerome, too, who looked upon St. Damasus as his friend and patron, calls him a man of the greatest worth; a man whose equal could not be found, well versed in the holy Scriptures, and a virgin Doctor of the virgin Church.
The Legend of the Breviary gives us a brief account of his life.
Damasus was a Spaniard, a man of eminence and of great learning in the Scriptures, (and was elected to the Chair of Peter in the year of our Lord 381) he convoked the First Council of Constantinople, wherein he crushed the wicked heresy of Eunomius and Macedonius. He confirmed the condemnation of the Assembly, at Rimini, which condemnation had already been pronounced by Liberius. This Assembly of Rimini was that in which, to use the language of St Jerome, Valens and Ursacius brought it about through trickery that the Faith of Nice was abrogated by mob law, and the world afterwards groaned in amazement to find itself Arian.
     This Pope built two Basilicas, first, St Lawrence's, near Pompey's Theatre, which he magnificently enriched, and endowed with houses and farms; and, secondly, another, over the Catacombs on the Road to Ardea. He also consecrated the Platonia, where the bodies of St Peter and St Paul lay for some time, and decorated it with elegant inscriptions in poetry composed by himself. He wrote on the subject of virginity both in prose and verse, and likewise many other poems on various subjects.
     He ordained that false accusers should be punished for the offenses which they had falsely laid to the charge of their neighbours. 
He established the usage, which already prevailed in many churches, of singing the Psalms, both by day and by night, by alternate choirs, and of adding at the end of each Psalm the words, Glory be to the Father, and to the Son, and to the Holy Ghost. 
St Jerome handing over his work to Pope Saint Damasus

It was at his command that St Jerome revised the translation of the New Testament to accord with the Greek text. He ruled the Church for seventeen years, two months, and twenty-six days. He held five Advent ordinations, wherein he ordained thirty-one Priests, eleven Deacons, and sixty-two Bishops for divers Sees. At length he fell asleep in the Lord, in the reign of Theodosius the Elder, (upon the 10th day of December, in the year 384, being) aged nearly eighty years, and full of righteousness, truth, and judgment. He was buried beside his mother and sister in the Church which he had himself founded on the Road to Ardea. His reliques were afterwards taken to the Basilica of St Lawrence, which is thence sometimes called San Lorenzo in Damaso.

From the Holy Gospel according to Matthew
Matt 16:13-19
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.  Jesus saith to them: But whom do you say that I am?
Simon Peter answered and said: Thou art Christ, the Son of the living God.  And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.  And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.


A Homily by St. Leo the Pope

When the Lord, as we read in the Gospel, asked his disciples who did men, amid their divers speculations, believe him the Son of Man to be, blessed Peter answered and said: Thou art the Christ, the Son of the living God. And the Lord answered and said unto him: Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my Father, which is in heaven: and I say also unto thee: That thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it; and I will give unto thee the keys of the kingdom of heaven; and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. But the dispensation of truth perdures, and blessed Peter, persevering in the strength of the rock which he hath received, hath not relinquished the position he assumed at the helm of the Church.
     In the universal Church it is as if Peter were still saying every day: Thou art the Christ, the Son of the living God. For every tongue which confesseth the Lord is taught that confession by the teaching of Peter. This is the Faith that overcometh the devil and looseth the bonds of his prisoners. This is the Faith which maketh men free of the world and bringeth them to heaven, and the gates of hell are impotent to prevail against it. This is the rock which God hath fortified with such ramparts of salvation, that the contagion of heresy will never be able to infect it, nor idolatry and unbelief to overcome it. And therefore, dearly beloved, we celebrate today's festival with reasonable obedience, that in my humble person he may be acknowledged and honoured who doth continue to care for all the shepherds as well as sheep entrusted unto him, and who doth lose none of his dignity even in an unworthy successor.

     When, therefore, we address our exhortations to your godly ears, believe ye that ye are hearing him speak whose office we are discharging. Yea, it is with his love for you that we warn you. And we preach unto you no other thing than that which he taught, entreating you as did he: Gird up the loins of your mind; be sober; be ye holy in all manner of living; pass the time of your sojourning here in the fear of God. My disciples, dearly beloved, ye are to me as the disciples of the Apostle Paul were to him, namely: My crown and joy; if so be that your faith, abide, still in all lowliness and holiness, like unto the first times of the Gospel. For although the whole Church, which is in all the world, should indeed abound in all the virtues, it becometh especially you among all others to excel in acts of piety, founded as ye be on the very citadel of the Apostolic Rock ye who have not only been redeemed with the rest of men by our Lord Jesus Christ, but who have been instructed by the blessed Apostle Peter far beyond all others.



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