SAINT
GREGORY THE GREAT
540 – 12 March 604
Among all the Pastors,
whom our Lord Jesus Christ has placed, as his Vicegerents, over the universal
Church, there is not one whose merits and renown have surpassed those of the holy
Pope, whose feast we keep today. His name is Gregory, which signifies watchfulness;
his surname is the Great, and he was in possession of that title when God sent
the Seventh Gregory, the glorious Hildebrand, to govern his Church. In
recounting the glories of this illustrious Pontiff, it is but natural we should
begin with his zeal for the Services of the Church. The Roman Liturgy, which owes to him some of
its finest Hymns, may be considered as his work, at least in this sense, that
it was he who collected together and classified the prayers and rites drawn up
by his predecessors, and reduced them to the form, in which we now have them.
He collected also the ancient chants of the Church, and arranged them in
accordance with the rules and requirements of the Divine Service.
The
Ascended Virgin with Ss. Gregory the Great and Benedict
Hence it is, that our
sacred music is called the Gregorian Chant, which gives such solemnity to the
Liturgy, and inspires the soul with respect and devotion during the celebration
of the great Mysteries of our Faith. He is, then, the Apostle
of the Liturgy, and this alone would have immortalized his name; but we must
look for far greater things from such a Pontiff as Gregory. His name was added
to the three, who had hitherto been honored as the great Doctors of the Latin
Church. These three were Ambrose, Augustine, and Jerome; who else could be the
fourth but Gregory? The Church found in his Writings such evidence of his
having been guided by the Holy Ghost, — such a knowledge of the Sacred
Scriptures, such a clear appreciation of the Mysteries of Faith, and such
unction and authority in his teachings, that she gladly welcomed him as a new
guide for her children.
Such was the respect,
wherewith everything he wrote was treated, that his very Letters were preserved
as so many precious treasures. This immense Correspondence shows us, that there
was not a country, scarcely even a city, of the Christian world, on which the
Pontiff had not his watchful eye steadily fixed; that there was not a question,
however local or personal, which, if it interested religion, did not excite his
zeal and arbitration, as the Bishop of the universal Church. If certain
writers of modern times had but taken the pains to glance at these Letters,
written by a Pope of the 6th century, they would never have asserted, as they
have done, that the prerogatives of the Roman Pontiff are based on documents,
fabricated, as they say, two hundred years after the death of Gregory. Throned
on the Apostolic See, our Saint proved himself to be a rightful heir of the
Apostles, not only as the representative and depository of their authority, but
as a fellow-sharer in their mission of calling nations to the True Faith.
The Liturgical Year – Ven. Dom Guéranger O.S.B.
Eucharistic Miracle of Rome
Italy, 6th-7th Century
Among the most
important works in which this Eucharistic Miracle, which occurred in Rome in
the year 595, is mentioned is The Life of Blessed Pope Gregory, written by a
deacon named Paul in 787.
It
was the custom in those days that the bread used for the Eucharistic
Celebration was prepared by the faithful themselves. Pope St. Gregory the
Great was a direct witness of this Miracle. One Sunday, while he was
celebrating Holy Mass in the ancient church dedicated to St. Peter, at the time
for distributing Holy Communion, he noticed that among the faithful standing in
line there was also present one of the women who had prepared the bread for the
Consecration. She was laughing out loud. The Pope, visibly
disturbed, asked her what was the reason for her behavior. The woman
defended herself by saying she could not bring herself to believe how it was
possible that the bread which she herself had prepared with her hands, thanks
to the words of consecration, had become the Body and Blood of Christ. At
that point, St. Gregory prohibited her from going to Communion and implored God
to enlighten her. Just when he finished praying, he saw the very portion
of bread prepared by that woman change into flesh and blood. The woman,
repentant, knelt down to the ground and began to weep. Even today, part
of the Relic of the Miracle is preserved at Andechs in Germany, at the local
Benedictine Monastery.
St. Gregory the Great set the classic order churches for the Lenten
station days in the sixth century. (The Procession of Saint Gregory to the
Castle Sant'Angelo, c. 1465.)
Gregory was Pope from 3
September 590 to his death in 604. Gregory is well known for his writings,
which were more prolific than those of any of his predecessors as pope. He is
also known as St. Gregory the Dialogist in Eastern Christianity because of his
Dialogues. For this reason, English translations of Eastern texts will
sometimes list him as Gregory "Dialogos" or the Latinized equivalent
"Dialogus".
A senator's son and himself
the Prefect of Rome at 30, Gregory tried the monastery but soon returned to
active public life, ending his life and the century as pope. Although he was
the first pope from a monastic background, his prior political experiences may
have helped him to be a talented administrator, who successfully established
papal supremacy. He was stronger than the emperors of declining Rome, and
challenged the power of the Patriarch of Constantinople in the battle between
East and West. Gregory regained papal authority in Spain and France, and sent
missionaries to England. The realignment of barbarian allegiance to Rome from
their Arian Christian alliances shaped medieval Europe. Gregory saw Franks,
Lombards, and Visigoths align with Rome in religion.
Throughout the Middle Ages
he was known as "the Father of Christian Worship" because of his
exceptional efforts in revising the Roman worship of his day. His contributions
to the development of the Divine Liturgy of the Presanctified Gifts, still in
use in the Byzantine Rite, were so significant that he is generally recognized
as its de facto author.
It seems to some that
Gregory was not always forgiving, or pleasant for that matter, even in his
monastic years. For example, a monk lying on his death bed confessed to
stealing three gold pieces. Gregory forced the monk to die friendless and
alone, then threw his body and coins on a manure heap to rot with a curse,
"Take your money with you to perdition". Gregory believed that
punishment of sins can begin, even on one's deathbed. However, at the monk's
death Gregory offered 30 Masses in his remembrance to assist his soul before
the final judgment. Eventually, Pope Pelagius II ordained Gregory a deacon and
solicited his help in trying to heal the schism of the Three Chapters in
northern Italy. However, this schism was not healed until well after Gregory
was gone.
St. Gregory the Great – Confessor, Pope and Doctor
STATION AT ST.
NICHOLAS IN CARCERE
Saturday in the Fourth Week of Lent
Commemoration
of the Feria in Lent
Double
- White Vestments
Missa
‘Si díligis me’
INTROIT – John 21:15-17
Si díligis me, Simon Petre, pasce agnos meos, pasce
oves meas.
Ps.Exaltábo
te, Dómine, quóniam suscepísti me, nec delectásti inimícos meos super me.
Gloria Patri.
If thou lovest
Me, Simon Peter, feed My lambs; feed My sheep.
Ps.
I will extol Thee, O Lord, for Thou hast upheld me: and hast not made my
enemies to rejoice over me. Glory be to the Father.
COLLECT
O
God, Who didst give to the soul of Thy servant Gregory the reward of
everlasting bliss: mercifully grant, that we who are oppressed by the burden of
our sins, may be raised up by his intercession with Thee. Through Jesus Christ
thy Son…
COLLECT – FERIA
IN LENT
Make
fruitful, we beseech You, O Lord, the zeal of our fervent devotion; for only if
it pleases You shall the fasting we have undertaken be of benefit to us.
Through our Lord.
EPISTLE – I Peter 5: 1-4, 10-11
Dearly
beloved, the ancients therefore that are among you, I beseech , who am myself
also am ancient, and a witness of the sufferings of Christ as also a partaker
of that glory which is to be revealed in time to come feed the flock of God
which is among you, taking care of it, not by constraint, but willingly,
according to God: not for filthy lucre’s sake, but voluntarily: neither as
lording it over the clergy, but being made a pattern of the flock from the
heart. And when the prince of pastors shall appear, you shall receive a never
fading crown of glory. But the God of all grace, Who hath called us unto His
eternal glory in Christ Jesus, after you have suffered a little, will himself
perfect you, and confirm you, and establish you. To Him be glory and empire for
ever and ever. Amen.
GRADUAL: Psalm 106: 32, 31
Let
them exalt him in the Church of the people: and praise him in the chair of the
ancients. Let the mercies of the Lord give glory to him, and the wonderful
works to the children of men.
TRACT – Psalm 39:10-11
I
have declared Thy justice in a great church, lo, I will not restrain my lips: O
Lord, Thou knowest it. I have not hid Thy justice within my heart: I have
declared Thy truth and Thy salvation. I have not concealed Thy mercy and Thy
truth from a great council.
GOSPEL: Matthew 16: 13-19
At that time, Jesus came
into the quarters of Cæsarea Philippi, and He asked His disciples, saying,“Whom do men say that the Son of man is?” But they said, Some, John the Baptist,
and other some, Elias, and others, Jeremias, or one of the prophets. Jesus
saith to them, “But
whom do you say that I am?” Simon
Peter answered, Thou art Christ, the Son of the living God. And Jesus answering, said to him, “Blessed art thou, Simon Barjona, because flesh and blood hath not
revealed it to thee, but My Father Who is in Heaven: and I say to thee, that
thou art Peter, and upon this rock I will build My Church, and the gates of
hell shall not prevail against it; and to thee I will give the keys of the
kingdom of Heaven; and whatsoever thou shalt bind upon earth, it shall be bound
also in Heaven; and whatsoever thou shall loose on earth, it shall be loosed
also in Heaven.”
OFFERTORY – Jeremiah 1: 9-10
Behold,
I have put my words in thy mouth: See, I have this day set thee over the
nations and over the kingdoms, to root out, and to pull down, and to destroy,
and to throw down, to build, and to plant.
Pope Gregory the Great leading a procession to end plague
SECRET
Vouchsafe,
O Lord, we beseech Thee, that through the intercession of blessed Gregory, we
may profit by this oblation of the Sacrifice which wrought for the whole world
remission of sin. Through Jesus Christ
SECRET - FERIA
IN LENT
Graciously accept our
offerings, O Lord, we beseech You, and mercifully direct our still rebellious
wills to You. Through our Lord.
PREFACE – OF LENT
It
is truly meet and just, right and availing unto salvation, that we should at
all times and in all places give thanks unto Thee, O holy Lord, Father almighty
and everlasting God. Who by the fasting of the body dost curb our vices,
elevate our minds and bestow virtue and reward; through Christ our Lord. Through
whom the angels praise Thy majesty, the dominions worship it, and the powers
stand in awe. The heavens and the heavenly hosts, with the blessed seraphim
join together in celebrating their joy. With these we pray Thee join our voices
also, while we say with lowly praise:
Sanctus,
Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua.
Hosánna in excélsis. Benedíctus qui venit in nómine Dómini. Hosánna in
excélsis.
COMMUNION – Matthew 16: 18
Thou
art Peter, and upon this rock I will build My Church.
POSTCOMMUNION
O
God, Who didst make the blessed Pontiff Gregory rank in merit with Thy Saints:
mercifully grant that we who celebrate this festival in his memory, may also
follow the example of his life. Through Jesus Christ.
POSTCOMMUNION –
FERIA IN LENT
May
Your holy sacrament cleanse us, we beseech You, O Lord, and may its power make
us pleasing to You. Through our Lord.
LAST GOSPEL - John 8:12-20
At
that time, Jesus spoke to the multitudes of the Jews, saying, I am the light of
the world. He who follows Me does not walk in the darkness, but will have the
light of life. The Pharisees therefore said to Him, You bear witness to
Yourself. Your witness is not true. Jesus answered and said to them, Even if I
bear witness to Myself, My witness is true, because I know where I came from
and where I go. But you do not know where I came from or where I go. You judge
according to the flesh; I judge no one. And even if I do judge, My judgment is
true, because I am not alone, but with Me is He Who sent Me, the Father. And in
your Law it is written that the witness of two persons is true. It is I Who
bear witness to Myself, and He Who sent Me, the Father, bears witness to Me.
They therefore said to Him, Where is your Father? Jesus answered, You know
neither Me nor My Father. If you knew Me, you would then know My Father also.
Jesus spoke these words in the treasury, while teaching in the temple. And no
one seized Him, because His hour had not yet come. R. Thanks be to God.
Sancte Gregorius
Magnus ora pro nobis!
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