OCTOBER 19
ST. PETER OF ALCANTARA
Confessor
The Liturgical Year – Dom Guéranger
‘O Happy penance, which has won me such glory!’ said the saint of today
at the threshold of heaven.
And on earth, Teresa of Jesus wrote
of him: ‘Oh! what a perfect imitator of Jesus Christ God has just taken from
us, by calling to his glory that blessed religious, Brother Peter of Alcantara!
The world, they say, is no longer capable of such high perfection;
constitutions are weaker, and we are not now in the olden times. Here is a
saint of the present day; yet his manly fervour equaled that of past ages; and
he had a supreme disdain for everything earthly. But without going barefoot
like him, or doing such sharp penance, there are very many ways in which we can
practice contempt of the world, and which our Lord will teach us as soon as we
have courage.
What great courage must the holy man I speak of have received from God,
to keep up for forty-seven years the rigorous penance that all now know!
Of all his mortifications, that which cost him most at the beginning was
the overcoming of sleep; to effect this he would remain continually on his
knees, or else standing. The little repose he granted to nature he took
sitting, with his head leaning against a piece of wood fixed to the wall;
indeed, had he wished to lie down, he could not have done so, for his cell was
only four feet and a half in length. During the course of all these years, he
never put his hood up, however burning the sun might be, or however heavy the
rain. He never used shoes or stockings. He wore no other clothing than a single
garment of rough, coarse cloth; I found out, however, that for twenty years he
wore a hair-shirt made on plates of tin, which he never took off. His habit was
as narrow as it could possibly be; and over it he put a short cloak of the same
material; this he took off when it was very cold, and left the door and small
window of his cell open for a while; then he shut them and put his cape on
again, which he said was his manner of warming himself and giving his body a
little better temperature. He usually ate but once in three days; and when I
showed some surprise at this, he said it was quite easy when one was accustomed
to it. His poverty was extreme; and such was his mortification, that, as he
acknowledged to me, he had, when young, spent three years in a house of his
Order without knowing any one of the religious except by the sound of his
voice; for he had never lifted up his eyes; so that, when called by the rule to
any part of the house, he could find his way only by following the other
brethren. He observed the same custody of the eyes when on the roads. When I
made his so acquaintance, his body was so emaciated that it seem to be formed
of the roots of trees.”
To this portrait of the Franciscan
reformer drawn by the reformer of Carmel, the Church will add the history of
his life.
Peter was born of noble parents at Alcantara in Spain, and from his
earliest years gave promise of his future sanctity. At the age of sixteen, he
entered the Order of Friars Minor, in which he became an example of every
virtue. He undertook by obedience the office of preaching, and led numberless
sinners to sincere repentance. Desirous of bringing back the Franciscan Order
to its original strictness, he founded, by God’s assistance and with the
approbation of the apostolic See, a very poor little convent at Pedroso. The
austere manner of life, which he was there the first to lead, was afterwards
spread in a wonderful manner throughout Spain and even into the Indies. He
assisted St. Teresa, whose spirit he approved, in carrying out the reform of
Carmel. And she having learned from God that whoever asked anything in Peter’s
name would be immediately heard, was wont to recommend herself to his prayers,
and to call him a saint, while he was still living.
Peter was consulted as an oracle by princes; but he avoided their
honours with great humility, and refused to become confessor to the emperor
Charles V. He was a most rigid observer of poverty, having but one tunic, and
that the meanest possible. Such was his delicacy with regard to purity, that he
would not allow the brother, who waited on him in his last illness, even
lightly to touch him. By perpetual watching, fasting, disciplines, cold, and
nakedness, and every kind of austerity, he brought his body into subjection;
having made a compact with it, never to give it any rest in this world. The
love of God and of his neighbour was shed abroad in his heart, and at times
burned so ardently that he was obliged to escape from his narrow cell into the
open, that the cold air might temper the heat that consumed him.
 |
A Miracle of St. Peter of Alcántara. By Pier Leone Ghezzi
|
Admirable was his gift of
contemplation. Sometimes, while his spirit was nourished in this heavenly
manner, he would pass several days without food or drink. He was often raised
in the air, and seen shining with wonderful brilliancy. He passed dry-shod over
the most rapid rivers. When his brethren were absolutely destitute, he obtained
for them food from heaven. He fixed his staff in the earth, and it suddenly
became a flourishing fig tree. One night when he was journeying in a heavy
snow-storm, he entered a ruined house; but the snow, lest he should be
suffocated by its dense flakes, hung in the air and formed a roof above him. He was
endowed with the gifts of prophecy and discernment of spirits as St. Teresa
testifies. At length, in his sixty third year, he passed to our Lord at the hour
he had foretold, fortified by a wonderful vision and the presence of the saints.
St. Teresa, who was at a great distance, saw him at that same moment carried to
heaven. He afterwards appeared to her, saying: O happy penance, which has won
me such great glory! He was rendered famous after death by many miracles, and
was enrolled among the saints by Clement IX.
‘Such then is the end of that austere life, an eternity of glory!” And
how sweet were thy last words: ‘I rejoiced at the things that were said to me:
We shall go into the house of the Lord.” The time of reward had not yet come
for the body, with which thou hadst made an agreement to give it no truce in
this life, but to reserve its enjoyment for the next. But already the soul, on
quitting it, had filled it with the light and the fragrance of the other world;
signifying to all that, the first part of the contract having been faithfully
adhered to, the second should be carried out in like manner. Whereas, given
over for its false delights to horrible torments, the flesh of the sinner will
for ever cry vengeance against the soul that caused its loss; thy members,
entering into the beatitude of thy happy soul, and completing its glory by
their own splendour, will eternally declare how thy apparent harshness for a
time was in reality wisdom and love.
Is it necessary, indeed, to wait for the resurrection, in order to
discover that the part thou didst choose is incontestably the best? Who would
dare to compare, not only unlawful pleasures, but even the permitted enjoyments
of earth, with the holy delights of contemplation prepared, even in this world,
for those who can relish them? If they are to be purchased by mortification of
the flesh, it is because the flesh and the spirit are ever striving for the
mastery; but a generous soul loves the struggle, for the flesh is honoured by
it, and. through it escapes a thousand dangers.
O thou who, according to our Lord’s promise, art never invoked in vain,
if thou deign thyself to resent our prayers to Him; obtain for us that relish
or heavenly things, which causes an aversion for those of earth. It is the petition
made by the whole Church, through thy merits, to the God who bestowed on thee
the gift of such wonderful penance and sublime contemplation. The great family
of Friars Minor cherishes the treasure of thy teaching and example; for the
honour of thy holy Father Francis and the good of the Church, maintain in it
the love of its austere traditions. Withdraw not thy precious protection from
the Carmel of Teresa of Jesus; nay, extend it to the whole religious state,
especially in these days of trial. Mayst thou at length lead back thy native
Spain to the glorious heights, whence formerly she seemed to pour down floods of
sanctity upon the world; it is the condition of nations ennobled by a more
sublime vocation, that they cannot decline without the danger of falling below
the level of those less favoured by the Most High.
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