Adam blaming Eve – Adam and Eve – Domenichino (1623-25)
O, Merciful God!
Have Mercy On Me The Fallen One!
The guilty pair appear before the great God, whom they have
offended; and instead of acknowledging their guilt, they seek to palliate and
excuse it. But divine justice pronounces their condemnation, and the sentence
will be felt by their posterity, even to the last generation.
The two beings, that had committed the heinous crime, had been
enriched with every gift of nature and grace. It was not with them, as it is
with us. Concupiscence which gives us an inclination for what is wrong;
ignorance and forgetfulness which cloud the intellect of fallen man, these
miseries had nothing whatever to do with the fall of our first parents. They
sinned through sheer ingratitude. They began by weighing the proposal of
revolt, when they ought to have spurned it with indignation and conquered by
flight. Then, by degrees, the proposed crime seemed no great harm, because, though
God would lose their obedience, they would gain by the disobedience! And at
length, the love of God was made to give place to the love of self, and they
declared their independence! Yet God had mercy on them, because of their
posterity. The angels were all created at one and the same instant, and each of
them was subjected to the trial, which was to decide his eternal future. Each
angel depended on his own act, on his own choice between fidelity to his
Creator and rebellion against Him; so that they who rebelled drew on themselves
the eternity of God’s chastisement. The human race, on the contrary, existed
not save as represented in its two first parents, and was plunged by and with
them into the abyss of God’s reprobation: therefore, God, who spared not the
angels, mercifully spared the human race.
I will put enmities between thee and the Woman; She shall crush thy head.
But let us listen to the three sentences pronounced by God after
the fall of man. The first is against the serpent, and is the severest. The
curse, which is already upon him, is deepened, and the pardon, which is about
to be promised to the human race, is to be given in the form of an anathema
against that wicked spirit, that has dared to war with God in the work of His
hands. I will put enmities between thee and the woman; she shall crush
thy head.’ Thus does God avenge Himself on
His enemy. The victory won over the woman is made to turn against the
proud conqueror, and become his humiliation and his defeat. In his fiendish
craft, he had directed his first attack, not against the man, but against the
woman. She, by nature, was weaker and more credulous; and if he conquered her,
he hoped-too well, alas! that Adam would be led to turn against his Creator, in
order not to displease the creature. All happened as he willed it: but now, see
how God uses the woman to foil and punish him. He
enkindles in her heart an implacable hatred against His and our enemy. This
cruel serpent may raise his proud head, and, here and there, find men that will
adore him:the day will come, when a woman’s foot shall crush this head,
which refused to bend before God. This daughter of Eve,
whom all generations are to call blessed, shall be prefigured by other women:
by Debbora, Judith, Esther, and others, all celebrated for their victories over
the serpent. She shall be followed, until the end of time, by an uninterrupted
succession of Christian virgins and matrons, who, with all their weakness,
shall be powerful in co-operating with God’s designs, and, as the apostle says, ‘the
unbelieving husband shall be sanctified by the believing wife.’ Thus
will God punish the serpent’s pride. Before pronouncing upon our first parents
the sentence they have deserved, He promises to bless their posterity, and
pours into their own hearts a ray of hope.
IN DOMINICA TYROPHAGI
Then did Adam look back, on the Eden of delights, and sitting wept; he hid his face in his hands, and said: O merciful God! Have mercy on me the fallen one! He saw the angel that drove him from the garden of God; and as he beheld him shutting its gates against him, he heaved a deep sigh, and said: O merciful God! Have mercy on me the fallen one! Weep, Eden, over thy master thus made poor! Let the rustling of thy leaves become a prayer, asking our Creator that he close thee not. O merciful God! Have mercy on me the fallen one!
The Liturgical Year - Vol. IV- Septuagesima
Ven. Dom Gueranger O.S.B.
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