December 18
Second Antiphon
O Adonai, and leader of the house of Israel, who appearedst
to Moses in the fire of the flaming bush, and gavest him the law on Sinai; come
and redeem us by thy outstretched arm.
O Sovereign Lord! O Adonai! come and redeem us, not by thy
power, but by thy humility. Heretofore, thou didst show thyself to Moses thy
servant in the midst of a mysterious flame; thou didst give thy law to thy
people amidst thunder and lightning; now, on the contrary, thou comest not to
terrify, but to save us. Thy chaste Mother having heard the Emperor's edict,
which obliges her and Joseph her Spouse to repair to Bethlehem, she prepares
everything needed for thy divine Birth. She prepares for thee, O Sun of Justice!
the humble swathing-bands, wherewith to cover thy nakedness, and protect thee,
the Creator of the world, from the cold of that midnight hour of thy Nativity!
Thus it is that thou willest to deliver us from the slavery of our pride, and
show man that thy divine arm is never stronger than when he thinks it powerless
and still. Everything is prepared, then, dear Jesus! thy swathing-bands are
ready for thy infant limbs! come to Bethlehem, and redeem us from the hands of our
enemies.
THE SAME DAY
THE
EXPECTATION OF THE BLESSED VIRGIN MARY
This Feast, which is now kept, not only throughout the whole
of Spain, but in almost all the Churches of the Catholic world, owes its origin
to the Bishops of the tenth Council of Toledo, in 656. These Prelates having
thought that there was an incongruity in the ancient practice of celebrating
the feast of the Annunciation on the twenty-fifth of March, inasmuch as this
joyful solemnity frequently occurs at the time when the Church is intent upon
the Passion of our Lord, and is sometimes obliged to be transferred into Easter
Time, with which it is out of harmony for another reason; they decreed that,
henceforth, in the Church of Spain there should be kept, eight days before
Christmas, a solemn Feast with an Octave, in honour of the Annunciation, and as
a preparation for the great solemnity of our Lord's Nativity. In course of
time, however, the Church of Spain saw the necessity of returning to the practice
of the Church of Rome, and of those of the whole world, which solemnize the
twenty-fifth of March as the day of our Lady's Annunciation and the Incarnation
of the Son of God. But such had been, for ages, the devotion of the people for
the Feast of the eighteenth of December, that it was considered requisite to
maintain some vestige of it. They discontinued, therefore, to celebrate the
Annunciation on this day; but the faithful were requested to consider, with
devotion, what must have been the sentiments of the Holy Mother of God during
the days immediately preceding her giving him birth. A new Feast was
instituted, under the name of the Expectation of the Blessed Virgin's Delivery.
This Feast, which sometimes goes under the name of Our Lady of O, or the Feast of O, on account of the Great Antiphons which are sung during these days, and, in a special manner, of that which begins O Virgo Virginum (which is still used in the Vespers of the Expectation, together with the O Adonai, the Antiphon of the Advent Office,) is kept with great devotion in Spain. A High Mass is sung, at a very early hour, each morning during the Octave, at which all who are with child, whether rich or poor, consider it a duty to assist, that they may thus honour our Lady's Maternity, and beg her blessing upon themselves. It is not to be wondered at that the Holy See has approved of this pious practice being introduced into almost every other country. We find that the Church of Milan, long before Rome conceded this feast to the various dioceses of Christendom, celebrated the Office of our Lady's Annunciation on the sixth and last Sunday of Advent, and called the whole week following the Hebdomada de Expectato (for thus the popular expression had corrupted the word Expectato). But these details belong strictly to the archaeology of Liturgy, and enter not into the plan of our present work; let us, then, return to the Feast of our Lady's Expectation, which the Church has established and sanctioned as a new means of exciting the attention of the faithful during these last days of Advent. Most just indeed it is, O Holy Mother of God, that we should unite in that ardent desire thou hadst to see Him, who had been concealed for nine months in thy chaste womb; to know the features of this Son of the heavenly Father, who is also thine; to come to that blissful hour of his Birth, which will give Glory to God in the highest, and, on earth, Peace to men of good-will. Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy thy desires and ours. Make us redouble our attention to the great mystery; complete our preparation by thy powerful prayers for us, that when the solemn hour is come, our Jesus may find no obstacle to his entering into our hearts.
This Feast, which sometimes goes under the name of Our Lady of O, or the Feast of O, on account of the Great Antiphons which are sung during these days, and, in a special manner, of that which begins O Virgo Virginum (which is still used in the Vespers of the Expectation, together with the O Adonai, the Antiphon of the Advent Office,) is kept with great devotion in Spain. A High Mass is sung, at a very early hour, each morning during the Octave, at which all who are with child, whether rich or poor, consider it a duty to assist, that they may thus honour our Lady's Maternity, and beg her blessing upon themselves. It is not to be wondered at that the Holy See has approved of this pious practice being introduced into almost every other country. We find that the Church of Milan, long before Rome conceded this feast to the various dioceses of Christendom, celebrated the Office of our Lady's Annunciation on the sixth and last Sunday of Advent, and called the whole week following the Hebdomada de Expectato (for thus the popular expression had corrupted the word Expectato). But these details belong strictly to the archaeology of Liturgy, and enter not into the plan of our present work; let us, then, return to the Feast of our Lady's Expectation, which the Church has established and sanctioned as a new means of exciting the attention of the faithful during these last days of Advent. Most just indeed it is, O Holy Mother of God, that we should unite in that ardent desire thou hadst to see Him, who had been concealed for nine months in thy chaste womb; to know the features of this Son of the heavenly Father, who is also thine; to come to that blissful hour of his Birth, which will give Glory to God in the highest, and, on earth, Peace to men of good-will. Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy thy desires and ours. Make us redouble our attention to the great mystery; complete our preparation by thy powerful prayers for us, that when the solemn hour is come, our Jesus may find no obstacle to his entering into our hearts.
THE GREAT
ANTIPHON TO OUR LADY
O Virgin of virgins! how shall this be? for never was there one like thee,
nor will there ever be. Ye daughters of Jerusalem, why look ye Jerusalem,
wondering at me? What ye behold, is a divine mystery.
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