St. Justin, Martyr
A.D. 167
A.D. 167
Justin was born of heathen parents at Neapolis in
Samaria, about the year 103. He was well educated, and gave himself to the
study of philosophy, but always with one object, that he might learn the
knowledge of God. He sought this knowledge among the contending schools of
philosophy, but always in vain, till at last God himself appeased the thirst which
He had created. One day, while Justin was walking by the seashore, meditating
on the thought of God, an old man met him and questioned him on the subject of
his doubts; and when he had made Justin confess that the philosophers taught
nothing certain about God, he told him of the writings of the inspired prophets
and of Jesus Christ Whom they announced, and bade him seek light and
understanding through prayer. The Scriptures and the constancy of the Christian
martyrs led Justin from the darkness of human reason to the light of faith. In
his zeal for the Faith he travelled to Greece, Egypt, and Italy, gaining many
to Christ. At Home he scaled his testimony with his blood, surrounded by his
disciples. “Do you think,” the prefect said to Justin, “that by dying you will
enter heaven, and be rewarded by God?” “I do not think,” was the Saint’s
answer; “I know." Then, as now, there were many religious opinions, but
only one certainty—the certainty of the Catholic faith. This certainty should
be the measure of our confidence and our zeal.
Martyrdom of Valerian and Tiburtius by Amico Aspertini
Sts. Tiburtius, Valerian and Maximus,
Martyrs
A.D. 229
A.D. 229
These holy martyrs have always been held in singular
veneration in the church, as appears from the ancient calendar of Fronto, the
sacramentary of St. Gregory, St. Jerome’s Martyrology, that of Thomasius.
Valerian was espoused to St. Cecily, and converted by her to the faith; and
with her he became the instrument of the conversion of his brother Tiburtius.
Maximus, the officer appointed to attend their execution, was brought to the
faith by the example of their piety, and received with them the crown of martyrdom,
in the year 229. The theatre of their triumph seems to have been Rome, though
some have imagined they suffered in Sicily. They were interred in the burying
place of Prætextatus, which, from them, took the name of Tiburtius. It was
contiguous to that of Calixtus. In that place Pope Gregory III, repaired their
monument in 740; and Adrian I. built a church under their patronage. But Pope
Paschal translated the remains of these martyrs, of St. Cecily, and the popes
SS. Urban and Lucius, into the city, where the celebrated church of St. Cecily
stands. These relics were found in it in 1599, and visited by the Order of
Clement VIII., and approved genuine by the Cardinals Baronius and Sfondrate.
The Greeks vie with the Latins in their devotion to these martyrs.
Most agreeable to the
holy angels was this pious family, converted to God by the zeal and example of
St. Cecily, who frequently assembled to sing together, with heavenly purity and
fervor, the divine praises. We shall also draw upon ourselves the protection,
constant favour, and tender attention of the heavenly spirits, if we faithfully
imitate the same angelical exercise. Mortification, temperance, humility,
meekness, purity of mind and body, continual sighs toward heaven, prayer,
accompanied with tears and vehement heavenly desires, disengagement of the
heart from the world, a pure and assiduous attention to God and to his holy
will, and a perfect union by the most sincere fraternal charity, are virtues
and exercises infinitely pleasing to them. The angels of peace are infinitely
delighted to see the same perfect intelligence and union, which make an
essential part of their bliss in heaven, reign among us on earth, and that we
have all but one heart and one soul. Happy are those holy souls which have
renounced the world, in order more perfectly to form in their hearts the spirit
of these virtues, in which they cease not, day and night, to attend to the
divine praises, and consecrate themselves to Jesus Christ, by employing their
whole life in this divine exercise. Their profession is a prelude to, or rather
a kind of anticipation of, the bliss of heaven. The state of the blessed,
indeed, surpasses it in certain high privileges and advantages.
April 14
Thursday of the Second Week after Easter
Within the Octave of St. Joseph
St. Justin, Martyr with a Commemoration of
Sts. Tiburtius, Valerian and Maximus, Martyrs
Double - Red vestments
Missa 'Narraverunt'
INTROIT
Psalm 118: 85,
46, 1
Narraverunt
mihi iníqui fabulatiónes, sed non ut lex tua: ego autem loquébar de
testimóniis tuis in conspéctu regum et non confundébar. Allelúia, allelúia. Ps.
Beáti immaculáti in via, qui ámbulant in lege Dómini. Gloria Patri.
The wicked have told me fables, but not as Thy law;
but I spoke of Thy testimonies before kings, and I was not ashamed. Alleluia, alleluia. Ps. Blessed are the
undefiled in the way, who walk in the law of the Lord. Glory be to the Father.
COLLECT
O God, Who, through the foolishness of the cross,
didst wondrously teach blessed Martyr, Justin, the surpassing knowledge of
Jesus Christ: grant us, by his intercession, that we may avoid the wiles of
error and attain to firmness of faith. Through our Lord.
Second Collect
COMMEMORATION of
Ss Tiburtius, Valerian and Maximus -
Martyrs
Grant, we beseech Thee, O almighty God, that, as we
observe the feast of Thy holy Martyrs, Tiburtius, Valerian and Maximus, we may
likewise imitate their virtues. Through our Lord.
EPISTLE
I
Corinthians 1: 18-25, 30
Brethren, the word of the cross, to them indeed that
perish, is foolishness; but to them that are saved, that is, to us, it is the
power of God. For it is written: I will destroy the wisdom of the wise; and the
prudence of the prudent I will reject. Where is the wise? Where is the scribe?
Where is the disputer of this world? Hath not God made foolish the wisdom of
this world? For seeing that in the wisdom of God the world by wisdom knew not
God; it pleased God by the foolishness of our preaching to save them that
believe. For both the Jews require signs, and the Greeks seek after wisdom, but
we preach Christ crucified, unto the Jews indeed a stumbling block, and unto
the Gentiles foolishness; but unto them that are called, both Jews and Greeks,
Christ the power of God and the wisdom of God. For the foolishness of God is
wiser than men, and the weakness of God is stronger than men. But of Him are
you in Christ Jesus, Who of God is made unto us wisdom and justice, and
sanctification, and redemption.
PASCHAL ALLELUIA
I Corinthians 3: 19, 20;
Philippians 3: 8
Alleluia, alleluia. The wisdom of this world is
foolishness with God, for it is written: The Lord knoweth the thoughts of the
wise, that they are vain.
Alleluia. Furthermore I count all things to be but
loss, for the excellent knowledge of Jesus Christ my Lord. Alleluia.
GOSPEL
Luke 12: 2-8
At that time, Jesus said to His disciples: There is
nothing covered that shall not be revealed: nor hidden, that shall not be
known. For whatsoever things you have spoken in darkness, shall be published in
the light; and that which you have spoken in the ear in chambers shall be
preached on the house-tops. And I say to you, My friends, be not afraid of them
who kill the body, and after that have no more that they can do. But I will
show you Whom you shall fear: fear ye Him Who, after He hath killed, hath power
to cast into Hell. Yea, I say to you, fear Him. Are not five sparrows sold for
two farthings and not one of them is forgotten before God? Yea, the very hairs
of your head are all numbered. Fear not, therefore: you are of more value than
many sparrows. And I say to you, whosoever shall confess Me before men, him
shall the Son of man also confess before the angels of God.
OFFERTORY
I
Corinthians 2: 2
For I judged not myself to know any thing among you,
but Jesus Christ; and Him crucified. Alleluia.
SECRET
Graciously accept our gifts, O Lord, the wondrous
mystery of which Thy holy Martyr Justin, strenuously defended against the
calumnies of the impious. Through our Lord.
Second Secret
COMMEMORATION of
Sts. Tiburtius, Valerian and Maximus
May this sacrifice, O Lord, which we offer
commemorating the birthday of Thy holy Martyrs, both loose us from the bonds of
our base desires and gain for us the gifts of Thy mercy. Through our Lord.
PREFACE OF EASTER
It is truly meet and just, right and availing unto
salvation that at all times, but more especially at this season, we should
extol Thy glory, O Lord, when Christ our Pasch was sacrificed. For He is the
true Lamb that hath taken away the sins of the world: Who by dying hath
overcome our death, and by rising again hath restored our life. And therefore
with Angels and Archangels, with Thrones and Dominations, and with all the
heavenly hosts, we sing a hymn to Thy glory, saying without ceasing:
THE SANCTUS
Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni
sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in
nómine Dómini. Hosánna in excélsis.
COMMUNION
II Timothy 4: 8
There is laid up for me a crown of justice, which the
Lord, the just judge, will render to me in that day. Alleluia.
POSTCOMMUNION
Refreshed with heavenly food, we humbly pray Thee, O
Lord, that, following the admonitions of Thy blessed Martyr, Justin, we may
give thanks incessantly for the gifts we have received. Through our Lord
Second Postcommunion
COMMEMORATION of
Ss Tiburtius, Valerian and Maximus
Filled With Thy sacred gifts, we beseech Thee, O Lord,
that what we celebrate in fulfillment of our bounden service we may feel in the
increase of Thy salvation. Through our Lord.
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