FEAST OF OUR LORD JESUS
CHRIST THE KING
INTROITUS
Apocalypse 5:12, 1–6
Dignus est Agnus, qui occísus est, accípere virtútem, et divinitátem et sapiéntiam, et fortitúdinem, et honórem. Ipsi glória et impérium in sæcula sæculórum.
Ps. 71: 1. Deus, judícium tuum Regi da: et justítiam tuam Fílio Regis.
V. Gloria Patri.
INTROIT
Apocalypse 5. 12, 1-6
The Lamb that was slain is worthy to receive power and divinity and wisdom and strength and honour: to Him be glory and empire for ever and ever.
Ps. Give to the King, O God, Thy judgment, and to the King's Son Thy justice.
V. Glory be to the Father.
ORATIO
Omnipotens sempitérne Deus, qui in dilécto Fílio tuo, universórum Rege, ómnia instauráre voluísti: concéde propítius, ut cunctæ famíliæ Géntium, peccáti vúlnere disgregátæ, ejus suavíssimo subdántur império: Qui tecum vivit et regnat.
COLLECT
Almighty everlasting God, Who in Thy beloved Son, King of the whole world, hast willed to restore all things anew; grant in Thy mercy that all the families of nations, rent asunder by the wound of sin, may be subjected to His most gentle rule. Who with Thee liveth and reigneth.
EPISTOLA
Col. 1:12-20
Fratres: Grátias ágimus Deo Patri, qui dignos nos fecit in partem sortis sanctórum in lúmine, qui erípuit nos de potestáte tenebrárum, et tránstulit in regnum Fílii dilectiónis suæ, in quo habémus redemptiónem per sánguinem ejus, remissiónem peccatórum. Qui est imágo Dei invisíbilis, primo génitus ómnis creatúræ; quóniam in ipso cóndita sunt univérsa in cœlis et in terra, visibília et invisibília, sive throni, sive dominatiónes, sive principátus, sive potestátes: ómnia per ipsum et in ipso creáta sunt: et ipse est ante omnes, et ómnia in ipso constant. Et ipse est caput córporis Ecclésiæ, qui est. rincípium, primogénitus ex mórtuis: ut sit in ómnibus ipse primátum tenens: quia in ipse complácuit omnem plenitúdinem inhabitáre; et per eum reconciliáre ómnia in ipsum, pacíficans per sánguinem crucis ejus, sive quæ in terris, sive quæ in cœlis sunt, in Christo Jesu Dómino nostro.
EPISTLE
Brethren: We give thanks to God, the Father, Who hath made us worthy to be partakers of the lot of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of His love. In Whom we have redemption through His blood, the remission of sins; Who is the image of the invisible God, the firstborn of every creature, for in Him were all things created in Heaven and on earth visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by Him and in Him. And He is before all, and by Him all things consist.
GRADUALE
Psalm 71:8–11
Dominabitur a mari usque ad mare, et a flumine usque ad términos orbis terrárum. V. Et adorábunt eum omnes reges terræ: omnes Gentes sérvient ei.
GRADUAL
Psalm 71:8–11
He shall rule from sea to sea, and from the river unto the ends of the earth. V. And all kings of the earth shall adore Him: all nations shall serve Him.
In illo témpore: Dixit Pilátus ad Jesum: Tu es Rex Judæórum? Respóndit Jesus: A temetípso hoc dicis, an alii dixérunt tibi de me? Respóndit Pilátus: Numquid ego Judæus sum?
Alleluia
Alleluia, alleluia. V. His power is an everlasting power that shall not be taken away: and His kingdom that shall not be destroyed. Alleluia. Gens tua, et pontífices tradidérunt te mihi: quid fecisti? Respóndit Jesus:
EVANGELIUM
John 18: 33-37
Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, minístri mei útiquè decertárent ut non tráderer Judæis: nunc autem regnum meum non est hinc. Dicit ítaque ei Pilátus: Ergo Rex es tu? Respóndit Jesus: Tu dicis, quia Rex sum Ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimónium perhíbeam veritáti: omnis qui est ex veritáte, audit vocem Meam.
GOSPEL
John 18: 33-37
At that time: Pilate said to Jesus: Art thou the King of the Jews? Jesus answered: Sayest thou this thing of thyself, or have others told it thee of Me? Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done? Jesus answered: My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence. Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a King. For this was I born, and for I this came I into the world; that I should give testimony to the truth, Everyone that is of the truth heareth My voice.
OFFERTORIUM
Psalm 2:8
OFFERTORY
Ask of Me, and I will give Thee the nations for Thine inheritance, and the ends of the earth for Thy possession.
SECRETA
Hostiam tibi, Dómine, humánæ reconciliatiónis offérimus: præsta, quǽsumus, ut quem sacrifíciis præséntibus immolámus, ipse cunctis géntibus unitátis et pacis dona concédat, Jesus Christus, Fílius tuus Dóminus noster: Qui tecum vivit at regnat.
SECRET
We offer Thee, O Lord, the victim of man’s reconciliation: grant, we beseech Thee, that Jesus Christ, Thy Son, our Lord, Whom we immolate in our present sacrifices, may Himself bestow on all nations the gifts of unity and peace: Who with Thee liveth and reigneth.
SANCTUS
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus qui venit in nómine Dómini. Hosánna in excélsis.
Holy, Holy, Holy, Lord God of Hosts! Heaven and earth are full of Thy Glory! Hosanna in the highest. Blessed is He Who cometh in the Name of the Lord! Hosanna in the highest.
PREFACE FOR THE FEAST OF OUR LORD JESUS CHRIST THE KING
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubique grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus. Qui unigénitum Fílium tuum Dóminum nostrum Jesum Christum, Sacerdótem ætérnum et universórum Regem, óleo exsultatiónis unxísti: ut seípsum in ara crucis, hóstiam immaculátam et pacíficam ófferens, redemptiónis humánæ sacraménta perágeret: et suo subjéctis império ómnibus creatúris, ætérnum et universále regnum, imménsa tuæ tráderet Majestáti: regnum veritátis et vitæ; regnum sanctitátis et grátiæ; regnum justítiæ, amóris et pacis. Et ideo cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia cæléstis exercitus, hymnum glóriæ tuæ cánimus, sine fine dicéntes:
It is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks unto Thee, O holy Lord, Father almighty, eternal God Who didst anoint with the oil of gladness Thine only-begotten Son, our Lord Jesus Christ, eternal Priest and King of the universe: that, offering Himself as a stainless peace-offering on the altar of the cross, He might fulfil the pledges of man's redemption; and, having all creatures subject to His power, might deliver to Thy sublime majesty an eternal and universal kingdom, a kingdom of truth and life; a kingdom of holiness and grace, a kingdom of justice, love and peace. And therefore with the Angels and Archangels, with the Thrones and Dominations, and with all the array of the Heavenly host, we sing a hymn to Thy glory and unceasingly repeat.
COMMUNIO
Sedebit Dóminus Rex in ætérnum: Dóminus benedícet pópulo suo in pace.
COMMUNION
Psalm 28:10–11
The Lord shall sit King forever. The Lord will bless His people with peace.
POSTCOMMUNIO
Immortalitatis alimóniam consecúti, quǽsumus, Dómine: ut, qui sub Christi Regis vexíllis militáre gloriámur, cum Ipso, in cœlésti sede, júgiter regnáre possímus: Qui tecum vivit et regnat.
POSTCOMMUNION
Fed with this immortal nourishment, we beseech Thee, O Lord, that we who glory to fight under the standard of Christ the King may forever reign with Him on the heavenly throne. Who with Thee liveth and reigneth.
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