October 2
THE HOLY GUARDIAN
ANGELS
A
guardian angel is an angel assigned to protect and guide a particular person,
group, kingdom, or country. Belief in guardian angels can be traced throughout
all antiquity. The concept of tutelary angels and their hierarchy was
extensively developed in Christianity in the 5th century by Pseudo-Dionysius
the Areopagite.
The
theology of angels and tutelary spirits has undergone many refinements since
the 400s. Belief in both the East and the West is that guardian angels serve to
protect whichever person God assigns them to, and present prayer to God on that
person's behalf.
The
belief in guardian angels can be traced throughout all antiquity; pagans such
as Menander and Plutarch and Neo-platonists such as Plotinus held it.
The
guardian angel concept is clearly present in the Old Testament, and its
development is well marked. The Old Testament conceived of God's angels as his
ministers who carried out his behests, and who were at times given special
commissions, regarding men and mundane affairs.
In
Genesis 18-19, angels not only act as the executors of God's wrath against the
cities of the plain, but they deliver Lot from danger; in Exodus 32:34, God
says to Moses: "my angel shall go before thee." At a much later
period we have the story of Tobias, which might serve for a commentary on the
words of Psalm 91:11: "For he will command his angels concerning you to guard
you in all your ways;" ( Psalm 33:8 and 34:5)
The
belief that angels can be guides and intercessors for men can be found in Job
33:23-6, and in the Daniel 10:13 angels seem to be assigned to certain
countries. In this latter case, the "prince of the kingdom of Persia"
contends with Gabriel. The same verse mentions "Michael, one of the chief
princes".
In
the New Testament the concept of guardian angel may be noted. Angels are
everywhere the intermediaries between God and man; and Christ set a seal upon
the Old Testament teaching: "See that you despise not one of these little
ones: for I say to you, that their angels in heaven always see the face of my
Father who is in heaven." (Matthew 18:10). A twofold aspect of the
doctrine is here put forth: even little children have guardian angels, and
these same angels lose not the vision of God by the fact that they have a
mission to fulfill on earth.
According to Saint Jerome, the concept of
guardian angels is in the "mind of the Church". He
stated: "how great the dignity of the soul, since each one has from his
birth an angel commissioned to guard it".
The
first Christian theologian to outline a specific scheme for guardian angels was
Honorius of Autun in the 12th century. He said that every soul was assigned a
guardian angel the moment it was put into a body. Scholastic theologians
augmented and ordered the taxonomy of angelic guardians. Thomas Aquinas agreed
with Honorius and believed that it was the lowest order of angels who served as
guardians, and his view was most successful in popular thought, but Duns Scotus
said that any angel is bound by duty and obedience to the Divine Authority to
accept the mission to which that angel is assigned. In the 15th century, the
Feast of the Guardian Angels was added to the official calendar of Catholic holidays.
Guardian Angel Prayer
Angel of God, my Guardian
dear,
to whom God's love commits me here,ever this day (or night)
be at my side,
to whom God's love commits me here,ever this day (or night)
be at my side,
to light and guard,
to rule and guide,
Amen.
Amen.
Greater Double / White
INTROIT - Psalm 102: 20
BENEDICITE Dóminum, omnes Angeli ejus:
poténtes virtúte, qui fácitis verbum ejus, ad audiéndam vocem sermónum ejus.
Ps. Bénedic, ánima mea Dómino: et ómnia,
quæ intra me sunt, nómini sancto ejus. Gloria Patri.
Bless the Lord, all ye His Angels: you that
are mighty in strength, and execute His word, hearkening to the voice of His
orders.
Ps. Bless the Lord, O my soul: and let all
that is within me bless His holy name. Glory be to the Father.
COLLECT
O God, Who in Thine ineffable providence
dost vouchsafe to send Thine angels to watch over us: grant to Thy suppliants
to be continually defended by their protection and to share their companionship
in eternity. Through our Lord.
EPISTLE: Exodus 23: 20-23
Thus saith the Lord God, Behold I will send
My angel, who shall go before thee, and keep thee in thy journey, and bring
thee into the place that I have prepared. Take notice of him, and hear his
voice, and do not think him one to be contemned, for he will not forgive when
thou hast sinned, and My name is in him. But if thou wilt hear his voice, and
do all that I speak, I will be an enemy to Thy enemies, and will afflict them
that afflict thee: and My angel shall go before thee.
GRADUAL: Psalm 90: 11-12
God hath given His angels charge over thee,
to keep thee in all thy ways. In their hands they shall bear thee up, lest at
any time thou dash thy foot against a stone.
ALLELUIA: Psalm 102: 21
Alleluia, alleluia. Bless the Lord, all ye His
hosts: you ministers of His who do His will. Alleluia.
GOSPEL: Matthew 18: 1-10
At that time, the disciples came to Jesus,
saying: Who, thinkest Thou, is the greater in the kingdom of heaven? and Jesus
calling unto Him a little child, set him in the midst of them, and said: Amen I
say to you, unless you be converted, and become as little children, you shall
not enter into the kingdom of heaven. Whosoever there- fore shall humble
himself as this little child, he is the greater in the kingdom of heaven: and
he that shall receive one such little child in My name, receiveth Me; but he
that shall scandalize one of these little ones that believe in Me, it were
better for him that a millstone should be hanged about his neck, and that he
should be drowned in the depth of the sea. Woe to the world because of
scandals: for it must needs be that scandals come; but nevertheless woe to that
man by whom the scandal cometh. And if thy hand or thy foot scandalize thee,
cut it off, and cast it from thee. It is better for thee to go into life maimed
or lame, than having two hands or two feet, to be cast into everlasting fire.
And if they eye scandalize thee, pluck it out, and cast it from thee. It is
better for thee having one eye to enter into life, than having two eyes to be
cast into hell fire. See that you despise not one of these little ones; for I
say to you, that their angels in heaven always see the face of My Father who is
in heaven.
OFFERTORY: Psalm 102: 20,
21
Bless the Lord, all ye his angels: you
ministers of His who execute His word, harkening to the voice of His
orders.
Archangel Raphael Refusing Tobias's Gift. 1612
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PREFACE Common Preface
It is truly meet and just, right and for
our salvation that we should at all times and in all places, give thanks unto
Thee, O holy Lord, Father almighty, eternal God: through Christ our Lord.
through Whom the Angels praise Thy Majesty, Dominations worship, Powers stand
in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim
in triumphant chorus unite to celebrate it. Together with them we entreat Thee,
that Thou mayest bid our voices also to be admitted, while we say in lowly
praise:
SECRET
Receive the gifts, O Lord, which we bring
in veneration of Thy holy Angels, and mercifully grant that we be delivered by
their perpetual guard from the perils of this life and at last attain unto life
everlasting. Through our Lord.
COMMUNION: Daniel 3: 58
All ye Angels of the Lord bless the Lord:
sing a hymn, and exalt Him above all for ever.
POSTCOMMUNION
We have received, O Lord, the divine
mysteries, rejoicing in the festivity of Thy holy Angels; we pray that we be
continually delivered by their protection from the snares of our enemies and
fortified against all adverse powers. Through our Lord.
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