In the Name of Jesus let every knee bow, of those that are in heaven (angels) on earth (men) and under the earth (devils).
MOST HOLY NAME OF JESUS
MOST HOLY NAME OF JESUS
By St. Alphonsus de
Liguori
“His Name was called Jesus.” St. Luke ii. 21. This great Name of Jesus was not given by man, but
by God Himself: ‘The Name of Jesus, says St. Bernard, was first preordained by
God. It was a new Name: “A new Name, which the mouth of the Lord shall name”(Is. lxii. 2). A new Name,
which God alone could give to Him whom He destined for the Saviour of the
world. A new and an eternal Name; because, as our salvation was decreed from
all eternity, so from all eternity was this Name given to the Redeemer.
Nevertheless this Name was only bestowed on Jesus Christ in this world on the
day of His circumcision: “And after eight days were accomplished that the Child
should be circumcised, His Name was called Jesus” (St. Luke ii. 21). The Eternal Father wished
at that time to reward the humility of His Son by giving Him so honourable a
Name. Yes, while Jesus humbles Himself, submitting in His circumcision to be
branded with the mark of a sinner, it is just that His Father should honour Him
by giving Him a Name that exceeds the dignity and sublimity of any other Name:
“God hath given Him a Name which is above all names.”(Phil. ii. 9).
And He commands that this
Name should be adored by the angels, by men, and by devils: “That in the Name
of Jesus every knee should bow of those that are in heaven, on earth, and under
the earth” (Ibid.). If, then, all
creatures are to adore this great Name, still more ought we sinners to adore
it, since it was in our behalf that this Name of Jesus, which signifies
Saviour, was given to Him; and for this end also He came down from heaven,
namely, to save sinners: “For us men and for our salvation. He came down from
heaven, and was made man. We ought to adore Him, and at the same time to thank
God who has given Him this Name for our good; for it is this Name that consoles
us, defends us, and makes us burn with love.
Roman Breviary
Matins
Lessons 4-9
From the Sermons of St. Bernard, Abbot of Clairvaux.
1st on the Song of Songs.
It is not idly that the Holy Ghost likeneth the Name
of the Bridegroom to oil, when He maketh the Bride say to the Bridegroom: thy
Name is as oil poured forth. Oil indeed giveth light, meat, and unction. It
feedeth fire, it nourisheth the flesh, it sootheth pain; it is light, food, and
healing. Behold, Thus also is the Name of the Bridegroom. To preach it, is to
give light; to think of it, is to feed the soul; to call on it, is to win grace
and unction. Let us take it point by point. What, thinkest thou, hath made the
light of faith so suddenly and so brightly to shine in the whole world but the
preaching of the Name of Jesus? Is it not in the light of this Name that God
hath called us into His marvellous light, even that light wherewith we being
enlightened, and in His light seeing light, Paul saith truly of us Ye were
sometimes darkness, but now are ye light in the Lord.
This is the
Name which the Apostle was commanded to bear before Gentiles, and kings, and
the children of Israel, the Name which he bore as a light to enlighten his
people, crying everywhere The night is far spent, the day is at hand; let us
therefore cast off the works of darkness, and let us put on the armour of
light, let us walk honestly as in the dayligth, He pointed out to all that candle
set upon a candlestick, preaching in every place Jesus and Him crucified. How
did that Name shine forth and dazzle every eye that beheld it, when it came
like lightning out of the mouth of Peter to give bodily strength to the feet of
the lame man, and to clear the sight of many a blind soul? Cast he not fire
when he said In the Name of Jesus Christ of Nazareth, rise up and walk.
The Name of Jesus is not a Name of light only, but it
is meat also. Dost thou ever call it to mind, and remain unstrengthened? Is
there anything like it to enrich the soul of him that thinketh of it? What is
there like it to restore the fagged senses, to fortify strength, to give birth
to good lives and pure affections? The soul is fed on husks if that whereon it
feedeth lack seasoning with this salt. If thou writest, thou hast no meaning
for me if I read not of Jesus there. If thou preach, or dispute, thou hast no
meaning for me if I hear not of Jesus there. The mention of Jesus is honey in
the mouth, music in the ear, and gladness in the heart. It is our healing too.
Is any sorrowful among us? Let the thought of Jesus come into his heart, and
spring to his mouth. Behold, when the day of that Name beginneth to break,
every cloud will flee away, and there will be a great calm. Doth any fall into
sin? Doth any draw nigh to an hopeless death? And if he but call on the
life-giving Name of Jesus, will he not draw the breath of a new life again?
Homily by St Bernard, Abbot of Clairvaux.
1st on the Circumcision.
Behold a mystery, great and full of wonder! The Child
is circumcised, and His Name is called Jesus. Why are these two things thus
mentioned together? It would seem that circumcision should rather be for the
saved than for the Saviour; that the Saviour ought rather to be Circumciser
than circumcised. But behold here the Mediator between God and men, how even
from His childhood He joineth the things of the Highest to the things of the
lowest, the things of God to the things of men. He is born of a woman, but her
womb is made fruitful without the loss of the flower of her virginity. He is
wrapped in swaddling-bands, but these swaddling-bands are a theme for the
jubilation of angels. He is laid in a manger, but a bright star standeth in
heaven over the place. So also in His circumcision, the ceremony gave proof of
the reality of the Manhood which He had taken, and that Name which is above
every name proclaimed the glory of His Blessed Majesty. As very son of Abraham
He underwent circumcision; He assumed the Name of Jesus as very Son of God.
Why Jesus
beareth not that Name as others have borne it before Him, as a vain and empty
title. It is not in Him the shadow of a great Name, but the very meaning of that
Name. That His Name was revealed from heaven, is attested by the Evangelist,
where it is written, Which was so named of the Angel before He was conceived in
the womb. After Jesus was born, men called Him Jesus, but angels called Him
Jesus, before He was conceived in the womb. The One Lord is the Saviour of
angels and of men; of men, since His Incarnation; of angels, from the beginning
of their creation. His Name, saith the Evangelist, was called Jesus, which was
so named of the Angel before He was conceived in the womb. In the mouth
therefore of two or three witnesses is every word established; and that word
whereof the Prophet spoke as cut short, is set forth at length in the Gospel
the Word made Flesh.
It is no
wonder that it should be at His circumcision that the Name of Jesus (which is,
being interpreted, Saviour) is given to the Child Who is born unto us, for it
was then that He for the first time shed that sinless Blood Which is the mean
whereby He hath chosen to work out our salvation. It is no matter for the
speculation of Christians why the Lord Christ was pleased to be circumcised. He
was circumcised for the same reason for which He was born, and for which He
suffered. Neither one nor the other was for Himself, but all for the sake of
the elect. He was not born in sin; He was not circumcised to separate Him from
sin; neither did He die for sins of His own, but for ours. Which was so named
of the Angel before He was conceived in the womb. The Angel indeed gave Him
that title of Saviour, but not for the first time. Saviour is His Name from
everlasting; He hath it of His own proper nature to save. This title He hath in
Himself, not by the gift of anything that He hath made, be it man or Angel.
From the rising of
the sun even to the going down, my name is great among the Gentiles, and in
every place there is sacrifice, and there is offered to my name a clean
oblation: for my name is great among the Gentiles, saith the Lord of hosts. -
Malachi 1:11
FEAST OF THE MOST HOLY NAME OF JESUS
COMMEMORATION - OCTAVE DAY
OF ST. JOHN, APOSTLE
COMMEMORATION - OCTAVE DAY
OF ST. JOHN, APOSTLE
Double of the Second Class / White Vestments
Missa ’In nomine Jesu’
INTROIT -
Philippians 2:10-11
In nomine Jesu omne genuflectatur, cælestium,
terrestrium, et infernorum: et omnis lingua confiteatur, quia Dominus Jesus
Christus in gloria est Dei Patris. Ps. 8. 2. Domine
Dominus noster: quam admirabile est nomen tuum in universa terra. V. Glória
Patri.
In nomine Jesu
omne genuflectatur…
In the Name of Jesus let every knee bow, of those that
are in heaven, on earth, and under the earth; and let every tongue confess that
the Lord Jesus Christ is in the glory of God the Father. Ps. O
Lord, our Lord, how wonderful is Thy Name in the whole earth. Glory be to the
Father.
In the Name of
Jesus let every knee bow…
COLLECT
Deus, qui unigenitum Filium tuum, constituisti humani
generis Salvatorem, et Jesum vocari jussisti: concede propitius; ut, cujus
sanctum nomen veneramur in terris, ejus quoquo aspectu perfruamur in cælis. Per
eumdem Dominum nostrum.
O God, Who didst appoint Thine only-begotten Son the
Saviour of mankind, and didst bid that He should be called Jesus: mercifully
grant that we may enjoy the vision of Him in Heaven, Whose holy Name we
venerate on earth. Through the same our Lord.
COMMEMORATION OCTAVE OF ST. JOHN, APOSTLE
Do thou, O Lord in Thy goodness shine upon Thy church that
being enlightened by the doctrines of blessed John Thine Apostle and Evangelist
she may attain everlasting gifts. Through our Lord.
EPISTLE - Acts 4:
8-12
In diebus illis: Petrus repletus Spiritu Sancto,
dixit: Principes populi et seniores, audite: Si nos hodie dijudicamur in
benefacto hominis infirmi, in quo iste salvos factus est, notum sit omnibus
vobis, et omni plebi Israel: quia in nomine Domini nostri Jesu Christi
Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis, in hoc iste
adstat coram vobis sanus. Hic est lapis, qui reprobatus est a vobis
ædificantibus: qui factus est in caput anguli: et non est in alio aliquo salus.
Nec enim aliud nomen est sub cælo datum hominibus, in quo oporteat nos salvos
fieri.
In those days: Peter filled with the Holy Ghost, said
to them: Ye princes of the people and ancients, hear: If we this day are
examined concerning the good deed done to the infirm man, by what means he hath
been made whole, be it known to you all, and to all the people of IsraeI, that
by the name of our Lord Jesus Christ of Nazareth, Whom you crucified, Whom God
hath raised from the dead, even by Him this man standeth before you whole. This
is the stone which was rejected by you the builders, which is become the head
of the corner: neither is there salvation in any other. For there is no other
name under heaven given to men, whereby we must be saved.
GRADUAL - Psalm
105: 47
Salvos fac nos, Domine, Deus noster, et congrega nos
de nationibus: ut confiteamur nomini sancto tuo, et gloriemur in gloria tua. V. Tu,
Domine, pater noster, et redemptor noster: a sæculo nomen tuum.
Save us, O Lord our God, and gather us from among the
nations: that we may give thanks to Thy holy Name, and may glory in Thy praise.
V. Thou, O Lord, art our Father and Redeemer, Thy Name is from eternity.
ALLELUIA - Psalm
144: 21
Alleluia, alleluia. V. Laudem
Domini loquetur os meum, et benedicat omnis caro nomen sanctum ejus. Allelúia V. Laudem
Domini loquetur os meum, et benedicat omnis caro nomen sanctum ejus. Allelúia.
Alleluia, alleluia. V. My
mouth shall speak the praise of the Lord, and let all flesh bless His holy
Name. Alleluia.
GOSPEL - Luke 2:
21
In illo tempore: Et postquam consummati sunt dies
octo, ut circumcideretur puer vocatum est nomen ejus Jesus, quod vocatum est ab
Angelo priusquam in utero conciperetur.
At that time: After eight days were accomplished that
the child should be circumcised; His Name was called Jesus, which was called by
the Angel before He was conceived in the womb.
SERMON
The Power of the Holy Name of Jesus
Fr Isaac Mary Reylea
Fr Isaac
Mary Reylea on The power of the name of "Jesus". Do not use His name
in vain or in common talk but use it in reverence & love. It is the most
sacred name & do not use as blasphemy. In 1274 the Council of Lyons
commanded ALL to bow their head when hear the Holy Name of "Jesus."
OFFERTORY - Psalms
85: 12, 5
Confitebor tibi, Domine Deus meus, in toto corde meo,
et glorificabo nomen tuum in æternum: quoniam tu, Domine, suavis et mitis es:
et multæ misericordiæ omnibus invocantibus te, alleluia.
I will praise Thee, O Lord my God, with my whole
heart, and I will glorify Thy Name for ever; for Thou, O Lord, art sweet and
mild, and plenteous in mercy to all that call upon Thee, alleluia.
SECRET
Benedictio tua, clementissime Deus, qua omnis viget
creatura, sanctificet, quæsumus, hoc sacrificium nostrum, quod ad gloriam
nominis Filii tui, Domini nostri Jesu Christi, offerimus tibi: ut majestati tuæ
placere possit ad laudem, et nobis proficere ad salutem. Per eumdem Dominum
nostrum.
May Thy blessing, by which all creatures live, hallow,
we beseech Thee, most merciful God, this our sacrifice which we offer to Thee
to the glory of the Name of Thy Son, our Lord Jesus Christ, that it may please
Thy majesty and bring Thee praise, and avail us unto salvation. Through the
same our Lord.
SECOND SECRET FOR THE OCTAVE OF ST. JOHN
Receive, O Lord, the gifts we bring to Thee on the
feast of him, by whose pleading we hope to be delivered. Through our Lord.
PREFACE OF THE
NATIVITY
Vere dignum et justum est, tibi semper, et ubíque
grátias agere: Dómine sancte, Pater omnípotens, ætérne Deus: Quia per incarnáti
Verbi mystérium, nova mentis nostræ óculis lux tuæ claritátis infúlsit: ut dum
visibíliter Deum cognóscimus, per hunc in invisibílium amórem rapíamur. Et ídeo
cum Angelis et Archángelis, cum Thronis et Dominatiónibus, cumque omni milítia
cæléstis exércitus, hymnum glóriæ tuæ cánimus sine fine dicéntes…
Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni
sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in
nómine Dómini. Hosánna in excélsis.
It is truly meet and just, right and availing unto
salvation that we should at all times and in all places give thanks unto Thee,
O holy Lord, Father almighty and everlasting God. Because by the mystery of the
Word made flesh the light of Thy glory hath shone anew upon the eyes of our
mind: that while we acknowledge Him to be God seen by men, we may be drawn by
Him to the love of things unseen. And therefore with Angels and Archangels,
with Thrones and Dominations, and with all the heavenly hosts, we sing a hymn
to Thy glory, saying without ceasing…
Holy, Holy, Holy, Lord God of Sabaoth! Heaven and
earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh
in the Name of the Lord! Hosanna in the highest!
COMMUNION - Psalms
97: 3
Omnes gentes quascumque fecisti, venient, et
adorabunt, coram te, Domine, et glorificabunt nomen tuum: quoniam magnus es tu,
et faciens mirabilia: tu es Deus solus. Alleluia.
All the nations Thou hast made shall come and adore
before Thee, O Lord; and they shall glorify Thy Name: for Thou art great, and
dost wonderful things: Thou art God alone, alleluia.
POST COMMUNION
Omnipotens æterne Deus, qui creasti et redemisti nos,
respice propitius vota nostra: et sacrificium salutaris hostiæ, quod in honorem
nominis Filii tui, Domini nostri Jesu Christi, majestati tuæ obtulimus, placido
et benigno vultu suscipere digneris; ut gratia tua nobis infusa, sub glorioso
nomine Jesu, æternæ prædestinationis titulo gaudeamus nomina nostra scripta
esse in cælis. Per eundem Dominum nostrum.
SECOND POSTCOMMUNION FOR THE OCTAVE OF ST. JOHN
We
who have been refreshed by heavenly food and drink, humbly entreat Thee, O our
God, that we may be strengthened also by the prayers of him, in whose
commemoration we have received them. Through our Lord.
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