January 15
ST. PAUL, FIRST HERMIT
Dom
Guéranger – The Liturgical Year
Today, the Church honors the memory
of one of those men, who were expressly chosen by God to represent the sublime
detachment from all things, which was taught to the world by the example of the
Son of God, born in a Cave, at Bethlehem. Paul the Hermit so prized the poverty
of his Divine Master, that he fled to the desert, where he could find nothing
to possess and nothing to covet. He had a mere cavern for his dwelling; a
palm-tree provided him with food and clothing; a fountain gave him wherewith to
quench his thirst; and heaven sent him his only luxury, a loaf of bread brought
to him daily by a crow. For sixty years did Paul thus serve, in poverty, and in
solitude, that God, who was denied a dwelling on the earth he came to redeem,
and could have but a poor Stable wherein to be born. But God dwelt with Paul in
his cavern ; and in him began the Anchorites, that sublime race of men, who,
the better to enjoy the company of their God, denied themselves, not only the
society, but the very light, of men. They were the Angels of earth, in whom God
showed forth, for the instruction of the rest of men, that he is powerful
enough, and rich enough, to supply the wants of his creatures, who, indeed,
have nothing but what they have from Him. The Hermit, or Anchoret, is a prodigy
in the Church, and it behoves us to glorify the God who has produced it. We
ought to be filled with astonishment and gratitude, at seeing how the Mystery
of a God made Flesh has so elevated our human nature, as to inspire a contempt
and abandonment of those earthly goods, which heretofore had been so eagerly
sought after.
The two names, Paul and Antony,
are not to be separated; they are the two Apostles of the Desert; both are
Fathers—Paul of Anchorites, and Antony of Cenobites; the two families are
sisters, and both have the same source, the Mystery of Bethlehem. The sacred
Cycle of the Church's year unites, with only a day between their two Feasts,
these two faithful disciples of Jesus in his Crib.
The Church reads in her Office, the following abridgment of St. Paul's
wonderful Life.
Paul, the institutor and master of
Hermits, was born in Lower Thebais. He lost his parents when he was fifteen
years of age. Not long after that, in order to escape the persecution of Decius
and Valerian, and to serve God the more freely, he withdrew into the desert,
where he made a cave his dwelling. A palm tree afforded him food and raiment,
and there he lived to the age of a hundred and thirteen. About that time, he
received a visit from Antony, who was ninety-years old. God bade him visit
Paul. The two Saints, though they had not previously known each other, saluted
each other by their names. Whilst holding a long conversation on the kingdom of
God, a crow, which every day brought half a loaf of bread, carried them a whole
one. When the crow had left them, Paul said: See! our truly good and truly
merciful Lord has sent us our repast. For sixty years, I have daily
received a half loaf; now, because thou art come to see me, Christ
has doubled the portion for his soldiers. Wherefore, they sat near the
fountain, and, giving thanks, they eat the bread; and when they were refreshed,
they again returned the accustomed thanks to God, and spent the night in the
divine praises. At daybreak, Paul tells Antony of his approaching death, and
begs him, go and bring the cloak, which Athanasius had given him, and wrap his
corpse in it. As Antony was returning from his cell, he saw Paul's soul going
up into heaven, amidst choirs of Angels, and a throng of Prophets and Apostles.
When he had reached the hermit's cell,
he found the lifeless body: the knees were bent, the head erect, and the hands
stretched out and raised towards heaven. He wrapped it in the cloak, and sang
hymns and psalms over it, according to the custom prescribed by Christian
tradition. Not having a hoe wherewith to make a grave, two lions came at a
rapid pace from the interior of the desert, and stood over the body of the
venerable Saint, showing how, in their own way, they lamented his death. They
began to tear up the earth with their feet, and seemed to strive to outdo each other
in the work, until they had made a hole large enough to receive the body of a
man. When they had gone, Antony carried the holy corpse to the place, and
covering it with the soil, he arranged the grave after the manner of the
Christians. As to the tunic, which Paul had woven for himself out of
palm-leaves, as baskets are usually made, Antony took it away with him, and, as
long as he lived, wore it on the great days of Easter and Pentecost.
Father and Prince of Hermits! thou
art now contemplating in all his glory that God, whose weakness and lowliness
thou didst study and imitate during the sixty years of thy desert-life : thou
art now with him in the eternal union of the Vision. Instead of thy cavern,
where thou didst spend thy life of unknown penance, thou hast the immensity of
the heavens for thy dwelling; instead of thy tunic of palm-leaves, thou hast
the robe of Light; instead of the pittance of material bread, thou hast the
Bread of eternal life; instead of thy humble fountain, thou hast the waters
which spring up to eternity, filling thy soul with infinite delights. Thou
didst imitate the silence of the Babe of Bethlehem by thy holy life of seclusion;
now, thy tongue is for ever singing the praises of this God, and the music of
infinite bliss is for ever falling on thine ear. Thou didst not know this world
of ours, save by its deserts; but now, thou must compassionate and pray for us
who live in it; speak for us to our dear Jesus; remind him how he visited it in
wonderful mercy and love; pray his sweet blessing upon us, and the graces of
perfect detachment from transitory things, love of poverty, love of prayer, and
love of our heavenly country.
St. Maurus rescues St. Placid
St. Maurus, Abbot
St. Maurus, O.S.B. (or Maur), was the
first disciple of St. Benedict of Nursia (512-584). He is mentioned in St.
Gregory the Great's biography of the latter as the first oblate; offered to the
monastery by his noble Roman parents as a young boy to be brought up in the
monastic life. Four stories involving Maurus recounted by Gregory formed a
pattern for the ideal formation of a Benedictine monk. The most famous of these
involved St. Maurus's rescue of Saint Placidus, a younger boy offered to St.
Benedict at the same time as St. Maurus. The incident has been reproduced in
many medieval and Renaissance paintings.
MASS PROPERS
Friday in the First Week after Epiphany
St. Paul, THE FIRST HERMIT
Commemoration for St. Maurus
Double – White Vestments
INTROIT - Psalm 91: 13,14,2
Justus ut palma florebit: sicut
cedrus Libani multiplicabitur: plantatus in domo Domini: in atriis domus Dei
nostri. Ps. Bonum est confiteri Domino: et psallere nomini tuo, Altissime.
Gloria Patri.
The just shall flourish like the palm
tree: he shall grow up like the cedar of Libanus: planted in the house of the
Lord, in the courts of the house of our God. Ps. It is good to give praise to
the Lord: and to sing to Thy name, O Most High. Glory be to the Father.
COLLECT
O God, who dost gladden us by the
annual feast of blessed Paul, Thy Confessor: mercifully grant, that we may
follow the example of his life, whose heavenly birthday we celebrate. Through
our Lord.
Commemoration for St. Maurus
May the intercession of blessed
Maurus, the Abbot, commend us unto Thee, we beseech Thee, O Lord: so that what
we may not have by any merits of ours, we may obtain by his patronage. Through
our Lord.
EPISTLE - Philippians 3: 7-12
Brethren: The things that were gain
to me, the same I have counted loss for Christ. Furthermore I count all things
to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I
have suffered the loss of all things, and count them but as dung, that I may
gain Christ: and may be found in him, not having my justice, which is of the
law, but that which is of the faith of Christ Jesus, which is of God, justice
in faith: that I may know him, and the power of his resurrection, and the
fellowship of his sufferings, being made conformable to his death, if by any
means I may attain to the resurrection which is from the dead. Not as though I
has already attained, or were already perfect; but I follow after, if I may by
any means apprehend, wherein I am also apprehended by Christ Jesus.
GRADUAL - Psalm 91: 13, 14
The just shall flourish like the palm
tree: he shall grow up like the cedar of Libanus in the house of the Lord. To
show forth Thy mercy in the morning, and Thy truth in the night.
ALLELUIA - Osee 14: 6
Alleluia, alleluia. The just man
shall spring as the lily: and flourish for ever before the Lord. Alleluia.
GOSPEL - Matthew 11: 25-30
At that time, Jesus answered and
said: I confess to thee, O Father, Lord of heaven and earth, because thou hast
hid these things from the wise and prudent, and hast revealed them to the
little ones. Yea, Father; for so hath it seemed good in Thy sight. All things
are delivered to me by my Father. And no one knoweth the Son, but the Father:
neither doth any one know the Father, but the Son, and he to whom it shall
please the Son to reveal him. Come to me, all you that labour, and are
burdened, and I will refresh you. Take up my yoke upon you, and learn of me,
because I am meek, and humble of heart: and you shall find rest to your souls.
For my yoke is sweet and my burden light.
OFFERTORY - Psalm 20: 2-3
In Thy strength, O Lord, the just man
shall joy, and in Thy salvation he shall rejoice exceedingly: Thou hast given
him his heart's desire.
SECRET
In memory of Thy Saints, O Lord, we
offer Thee the sacrifice of praise, by which we trust to be freed from both
present and future evils. Through our Lord.
St. Benedict orders St. Maurus to rescue St. Placid
Commemoration for St. Maurus, Abbot
May the holy Abbot Maurus, we beseech
Thee, O Lord, obtain for us by his prayers, that the Sacrifice laid on Thy holy
altar may profit us unto salvation. Through our Lord.
COMMON PREFACE
It is truly meet and just, right and
for our salvation that we should at all times and in all places, give thanks
unto Thee, O holy Lord, Father almighty, eternal God: through Christ our Lord.
through Whom the Angels praise Thy Majesty, Dominations worship, Powers stand
in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim
in triumphant chorus unite to celebrate it. Together with them we entreat Thee,
that Thou mayest bid our voices also to be admitted, while we say in lowly
praise:
SANCTUS
Sanctus, Sanctus, Sanctus, Dóminus
Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis.
Benedíctus qui venit in nómine Dómini. Hosánna in excélsis.
COMMUNION - Psalm 63: 11
The just shall rejoice in the Lord,
and shall hope in Him: and all the upright in heart shall be praised.
POSTCOMMUNION
We who are refreshed by heavenly meat
and drink, humbly entreat Thee, O our God, that we may be defended by the
prayers of him in whose memory we have received them. Through our Lord.
Commemoration for St. Maurus
May the pleading of blessed Maurus,
the Abbot, for us, as well as the reception of Thy Sacrament, protect us, O
Lord, that we may both share in the glory of his works, and receive the help of
his intercession. Through our Lord.
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