ST. ANTONY - Patriarch of Monks
The Liturgical Year,
Ven. Dom Guéranger
The East and West unite, today,
in honoring St Antony, the Father of Cenobites. The Monastic Life existed
before his time, as we know from indisputable testimony; but he was the first
Abbot, because he was the first to bring Monks under the permanent government
of one Superior or Father. Antony began with seeking solely his own
sanctification; he was known only as the wonderful Solitary against whom the wicked
spirits waged an almost continuous battle: but in course of time, men
were attracted to him by his miracles and by the desire of their own
perfection; this gave him disciples; he permitted them to cluster round his
cell; and monasteries thus began to be built in the desert. The age of the
Martyrs was near its close; the persecution under Diocletian, which was to be
the last, was over as Antony entered on the second half of his course: and God
chose this time for organizing a new force in the Church. The Monastic Life was
brought to bear upon the Christian world; the Ascetics, as they were called,
not even such of them as were consecrated, were not a sufficient element of
power. Monasteries were built in every direction, in solitudes and in the very
cities; and the Faithful had but to look at these communities living in the
fervent and literal fulfillment of the Counsels of Christ, and they felt
themselves encouraged to obey the Precepts. The apostolic traditions of
continual prayer and penance were perpetuated by the monastic system; it
secured the study of the Sacred Scriptures and Theology; and the Church herself
would soon receive from these arsenals of intellect and piety her bravest
defenders, her holiest Prelates, and her most zealous Apostles. Yes, the
Monastic Life was to be and give all this to the Christian world, for the
example of St. Antony had given her a bias to usefulness. If there ever were a
monk to whom the charms of solitude and the sweetness of contemplation were
dear, it was our Saint; and yet they could not keep him in his desert when he
could save souls by a few days spent in a noisy city. Thus, we find him in the
streets of Alexandria when the pagan persecution was at its height; he came to
encourage the Christians in their martyrdom. Later on, when that still fiercer
foe of Arianism was seducing the Faith of the people, we again meet the great
Abbot in the same capital, this time preaching to its inhabitants that the Word
is consubstantial with the Father, proclaiming the Nicene faith, and keeping up
the Catholics in orthodoxy and resolution. There is another incident in the
life of St. Antony which tells in the same direction, inasmuch as it shows how
an intense interest in the Church must ever be where the Monastic Spirit is. We
are alluding to our Saint's affection for the great St Athanasius, who on his part
reverenced the Patriarch of the Desert, visited him, promoted the Monastic Life
to the utmost of his power, used to say that he considered the great hope of
the Church to be in the good discipline of monasticism, and wrote the Life of
his dear St. Antony. But to whom is the glory of the institution of monasticism
due, with which the destinies of the Church were, from that time forward, to be
so closely connected, that the period of her glory and power was to be when the
monastic element flourished, and the days of her affliction were to be those of
its decay? Who was it that put into the heart of Antony and his disciples the
love of that poor and unknown, yet ever productive life? It is Jesus, the
humble Babe of Bethlehem. To him, then, wrapt in his swaddling-clothes, and yet
the omnipotent God, be all the glory!
Virtues and Actions of the great St Antony, given by the Church
in her Office of his Feast.
Antony was born in Egypt, of
noble and Christian parents, who left him an orphan at an early age. Having one
day entered a Church, he heard these words of the Gospel being read: If thou
wilt be perfect, go and sell all thou hast, and give to the poor. He took them
as addressed to himself, and thought it his duty to obey these words of Christ
his Lord. Selling therefore his possessions, he distributed all the money among
the poor. Being freed from these obstacles, he resolved to lead on earth a
heavenly life. But at his entrance on the perils of such a combat, he felt that
besides the shield of faith, wherewith he was armed, he must need to fortify
himself with the other virtues; and so ardent was his desire to possess them,
that whomsoever he saw excelling in any virtue, him did he study to imitate.
Nothing, therefore, could exceed his
continency and vigilance. He surpassed all in patience, meekness, mercy,
humility manual labor and the study of the Sacred Scriptures. So great was his
aversion for the company of, or conversation with, heretics, especially the
Arians, that he used to say that we ought not to even to go near them. He
lay on the ground when necessity obliged him to sleep. As to fasting he
practiced it with so much fervor that his only nourishment was bread seasoned
with salt and he quenched his thirst with water; neither did he take this his
food and drink until sunset and frequently abstained from it altogether for two
successive days. He very frequently spent the whole night in prayer. Antony
became so valiant a soldier of God that the enemy of mankind, ill-brooking such
extraordinary virtue, attacked him with manifold temptations; but the Saint
overcame them all by fasting and prayer.
Neither did his victories over Satan make him heedless, for he knew how innumerable the devil’s artifices for injuring souls are. Knowing this, he betook himself into one of the largest deserts of Egypt, where such was his progress in Christian perfection that the wicked spirits, whose attacks grew more furious as Antony's resistance grew more resolute became the object of his contempt, so much so indeed, that he would sometimes taunt them for their weakness. When encouraging his disciples to fight against the devil, and teaching them the arms wherewith they would vanquish him, he used often to say to them: 'Believe me, Brethren. Satan dreads the watchings of holy men, and their prayers, and fasts, and voluntary poverty, and works of mercy, and humility, and above all, their ardent love for Christ our Lord. At the mere sign of whose most holy Cross he is disabled and put to flight. So formidable was he to the devils that many persons in Egypt who were possessed by them were delivered by invoking Antony's name. So great, too, was his reputation for sanctity that Constantine the Great and his sons wrote to him commending themselves to his prayers.
At length, having reached the hundred and fifth year of his age, and having received a countless number into his institute, he called his Monks together; and having instructed them how to regulate their lives according to Christian perfection, he, venerated both for the miracles he had wrought, and for the holiness of his life, departed from this world to heaven on the sixteenth of the Calends of February (January 17).
Neither did his victories over Satan make him heedless, for he knew how innumerable the devil’s artifices for injuring souls are. Knowing this, he betook himself into one of the largest deserts of Egypt, where such was his progress in Christian perfection that the wicked spirits, whose attacks grew more furious as Antony's resistance grew more resolute became the object of his contempt, so much so indeed, that he would sometimes taunt them for their weakness. When encouraging his disciples to fight against the devil, and teaching them the arms wherewith they would vanquish him, he used often to say to them: 'Believe me, Brethren. Satan dreads the watchings of holy men, and their prayers, and fasts, and voluntary poverty, and works of mercy, and humility, and above all, their ardent love for Christ our Lord. At the mere sign of whose most holy Cross he is disabled and put to flight. So formidable was he to the devils that many persons in Egypt who were possessed by them were delivered by invoking Antony's name. So great, too, was his reputation for sanctity that Constantine the Great and his sons wrote to him commending themselves to his prayers.
At length, having reached the hundred and fifth year of his age, and having received a countless number into his institute, he called his Monks together; and having instructed them how to regulate their lives according to Christian perfection, he, venerated both for the miracles he had wrought, and for the holiness of his life, departed from this world to heaven on the sixteenth of the Calends of February (January 17).
We unite, great Saint! with the
universal Church, in offering thee the homage of our affectionate veneration,
and in praising our Emmanuel for the gifts he bestowed upon thee. How sublime a
life was thine, and how rich in fruit were thy works! Verily, thou art the
Father of a great people, and one of the most powerful auxiliaries of the
Church of God. We beseech thee, therefore, pray for the Monastic Order, that it
may re-appear in all its ancient fervor; and pray for each member of the great
Family. Fevers of the body have been often allayed by thy intercession, and we
beg for a continuance of this thy compassionate aid—but the fevers of our soul
are more dangerous, and we beg thy pity and prayers that we may be delivered
from them. Watch over us, in the temptations, which the enemy is unceasingly
putting in our way; pray for us, that we may be vigilant in the combat, prudent
in avoiding dangerous occasions, courageous in the trial, and humble in our
victory. The angel of darkness appeared to thee in a visible shape; but he
hides himself, and his plots from us here again, we beg thy prayers, that we be
not deceived by his craft. May the fear of God's judgments, and the thought of
eternity, penetrate into the depth of our souls. May prayer be our refuge in every
necessity and Penance our safe-guard against sin. But above all, pray that we
may have that, which thou didst counsel above all—the Love of Jesus — of that
Jesus, who, for love of us, deigned to be born into this world, that so he
might merit for us the graces wherewith we might triumph—of that Jesus, who
humbled himself even so far as to suffer temptation, that so he might show us
how we were to resist and fight.
Whatsoever He shall
say to you, do ye.
January 17
SECOND SUNDAY AFTER EPIPHANY
Commemoration St. Antony, Abbot
Semi-double – Green vestments
INTROIT - Psalm 65: 4
Omnis terra adóret te, Deus, et
psallat tibi: psalmum dicat nómini tuo, Altíssime, Ps. 65. 1-2. Jubiláte Deo,
omnis terra, psalmum dícite nómini ejus: date glóriam laudi ejus. V. Glória
Patri.
Let all the earth adore Thee O
God, and sing to Thee: let it sing a psalm to Thy name, O Most High. Ps. Shout
with joy to God, all the earth, sing ye a psalm to His name: give glory to His
praise V. Glory be to the Father.
COLLECT
Almighty and everlasting God
who dost govern all things in heaven and earth, mercifully hear the prayers of
Thy people, and grant us Thy peace all the days of our life. Through our Lord.
COMMEMORATION
OF ST. ANTONY, ABBOT
May
the intercession of the blessed Abbot Antony, we beseech Thee, O Lord, commend
us unto Thee, that what we cannot have through our own merits, we may obtain
through his patronage. Through our Lord.
EPISTLE
- Romans 12: 6-16
Brethren: Having different
gifts, according to the grace that is given us: either prophecy, to be used
according to the rule of faith; or ministry, in ministering; or he that
teacheth, in doctrine; he that exhorteth, in exhorting; he that giveth, with
simplicity; he that ruleth, with carefulness; he that showeth mercy, with
cheerfulness. Let love be without dissimulation. Hating that which is evil,
cleaving to that which is good: loving one another with the charity of
brotherhood, with honour preventing one another: in carefulness not slothful:
in spirit fervent: serving the Lord: rejoicing in hope: patient in tribulation:
instant in prayer: communicating to the necessities of the saints: pursuing
hospitality. Bless them that persecute you: bless, and curse not. Rejoice with
them that rejoice, weep with them that weep: being of one mind one towards
another; not minding high things, but consenting to the humble.
GRADUAL
- Psalm 106: 20-21
The Lord sent His word, and
healed them: and delivered them from their destruction. V. Let the mercies of
the Lord give glory to Him: and His wonderful works to the children of men.
ALLELUIA
- Psalm 148: 2
Alleluia, alleluia. V. Praise
ye the Lord, all His Angels: praise ye Him, all His hosts. Alleluia.
GOSPEL
John 2: 1-11
At that time there was a
marriage in Cana of Galilee: and the mother of Jesus was there. And Jesus also
was invited, and His disciples, to the marriage. And the wine failing, the
mother of Jesus saith to Him: They have no wine. And Jesus saith to her: Woman,
what is that to Me and to thee? My hour is not yet come. His mother saith to
the waiters: Whatsoever He shall say to you, do ye. Now there were set there
six water-pots of stone, according to the manner of the purifying of the Jews,
containing two or three measures apiece. Jesus saith to them: Fill the waterpots
with water. And they filled them up to the brim. And Jesus said to them: Draw
out now, and carry to the chief steward of the feast. And they carried it. And
when the chief steward had tasted the water made wine, and knew not whence it
was, but the waiters knew who had drawn the water: the chief steward calleth
the bridegroom, and saith to him: Every man at first setteth forth good wine:
and when men have well drunk, then that which is worse: but thou hast kept the
good wine until now. This beginning of miracles did Jesus in Cana of Galilee;
and manifested His glory, and His disciples believed in Him.
Homily
by St Austin, Bishop of Hippo.
Tract. 9. in John.
Even setting aside any mystical
interpretation, the fact that the Lord was pleased to be asked, and to go to a
marriage, showeth plainly enough that He is the Author and Blesser of marriage.
There were yet to be those of whom the Apostle hath warned us as forbidding to
marry; who say that marriage is a bad thing in itself, and a work of the devil.
Yet we read in the Gospel that when the Lord was asked, Is it lawful for a man
to put away his wife for every cause? He answered that it was not lawful,
except it were for fornication. In which answer ye will remember that He used
these words: What God hath joined together, let not man put asunder.
They who are well instructed in the
Catholic religion know that God is the Author and Blesser of marriage; and that,
whereas joining together in marriage is of God, divorce is of the devil. But it
is lawful for a man to put away his wife in case of fornication, For by not
keeping a wife's faith to her husband she herself hath first willed not to be
wife. They also who have made a vow of their virginity to God and have thereby
attained to an higher degree of honour and holiness in the Church, are not
unmarried, for they are a special part of the marriage of the whole Church,
which is the Bride of Christ.
Lord, being asked, went to the marriage,
to strengthen the marriage tie, and to shed light on the hidden meaning of
matrimony. In that marriage feast the Bridegroom to whom it was said,
"Thou hast kept the good wine until now," was a figure of the Lord
Christ, Who hath kept until now the good wine, namely the Gospel.
OFFERTORY
- Psalm 65: 1-2, 16
Shout with joy to God, all the
earth: sing ye a psalm to His name: come and hear, all ye that fear God, and I
will tell you what great things the Lord hath done for my soul. Alleluia.
SECRET
Sanctify, O Lord, the gifts
which we offer, and cleanse us from the stains of our sins. Through our Lord.
COMMEMORATION
OF ST. ANTONY
May the holy Abbot Anthony, we
beseech Thee, O Lord, obtain by his prayers that the Sacrifice laid on Thy holy
altar may profit us unto salvation. Through our Lord.
PREFACE
OF THE MOST HOLY TRINITY
It is truly meet and just,
right and for our salvation, that we should at all times and in all places,
give thanks unto Thee, O holy Lord, Father almighty, everlasting God: Who,
together with Thine only-begotten Son, and the Holy Ghost, are one God, one
Lord: not in the oneness of a single Person, but in the Trinity of one
substance. For what we believe by Thy revelation of Thy glory, the same do we
believe of Thy Son, the same of the Holy Ghost, without difference or
separation. So that in confessing the true and everlasting Godhead, distinction
in persons, unity in essence, and equality in majesty may be adored. Which the
Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not
daily to cry out with one voice saying…
SANCTUS
Sanctus, Sanctus, Sanctus.
Dominus Deus Sabaoth. Pleni sunt cæli et terra gloria tua.
Hosanna in excelsis. Benedictus
qui venit in nomine Domini. Hosanna in excelsis.
COMMUNION
– John 2: 7, 8, 9, 10-11
The Lord saith: Fill the
waterpots with water, and carry to the chief steward. When the chief steward
had tasted the water made wine, he saith to the bridegroom: Thou hast kept the
good wine until now. This first miracle did Jesus in the presence of His
disciples.
POSTCOMMUNION
May the operation of Thy power
be increased within us; we beseech Thee, O Lord, that being quickened by Thy
divine sacraments, we may by Thy bounty, be prepared to receive that which they
promise. Through our Lord.
Temptation of St
Antony, Abbot by Annibale Carracci
COMMEMORATION
OF ST. ANTONY
May the pleading of blessed
Anthony the Abbot for us, as well as the reception of Thy Sacrament, protect
us, O Lord, that we may both share in the glory of his works, and receive the
help of his intercession. Through our Lord.
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