INTO
THE HOLIES BY THE BLOOD OF CHRIST
something sacred is divined, and, as it were, a consoling and godlike function is felt to underlie the painful thought it awakens. Expiation is made up of sufferings and alleviations, of smiles and tears, of dolorous lamentations, and solace administered. It galls our self-love, and crushes our offended pride, and yet we do not call down imprecations upon it, because we feel that it has within itself a secret of moral grandeur which it alone possesses; because by it we are rehabilitated in our own eyes. It unmans us, but at the same time it increases our spiritual growth; it humiliates us, but only that we may be given the right to behold ourselves without being ashamed.
In all things we suffer tribulation, but are not
distressed: we are straitened, but are not destitute: we suffer persecution,
but are not forsaken: we are cast down, but we
perish not. For which cause we faint not: but though our out ward man is
corrupted, yet the inward man is renewed day by day.
Since the mission of pain lies chiefly in atonement,
what better aid could the sick employ in their sufferings than the devotion to
the Precious Blood, which was shed precisely for the remission and expiation of
sin? Your present suffering may
not have been sent to you on account of your own actual sins, yet all earthly
misery is a consequence of sin. Now, as we were ransomed from sin by the Blood
of Jesus, can we not be healed of the effects of sin by the same Price of our
Redemption? The Blood of our Redemption not only wipes out the stains of sin, but
imparts to us along with sanctifying grace other spiritual and temporal favors.
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