Sts. Cajetan, Andrew Avellino & Francis
interceding before the Holy Trinity - Matteo Roselli
November 10
ST. ANDREW AVELLINO, CONFESSOR
(1521–1608)
From the
Liturgical Year
By Dom
Guéranger
In the sixteenth century, in
reply to the reproach of exhaustion hurled against the Church, the Holy Ghost
raised from her soil an abundant harvest of sanctity. Andrew was one of his
most worthy cooperators in the work of holy reformation and supernatural
renaissance, which then took place. Eternal Wisdom had as usual suffered Satan
to go before, for his own greater shame, cloaking his evil works under the
grand names of renaissance and reform. It was nine years since St. Cajetan had
departed this world, leaving it strengthened by his labours and all embalmed with
the fragrance of his virtues; the former Bishop of Theate, his companion and
collaborator in founding the first Regular Clerks, was now governing the Church
under the name of Paul IV; when in 1556 God bestowed upon the Theatines, in the
person of our Saint, an heir to the supernatural gifts, the heroic sanctity,
and the zeal for the sanctuary, that had characterized their father. Andrew was
the friend and support of the great Bishop of Milan, St. Charles Borromeo,
whose glory in heaven he went to share on this day. His pious writings are
still used in the Church. He himself formed some admirable disciples, such as
Laurence Scupoli, author of the well-known work so prized by the Bishop of
Geneva, the Spiritual Combat. Nothing need be added to the following history of
his life.
Andrew Avellino, formerly called Lancelot, was born at Castro Nuovo in
Lucania; and, while still an infant, gave evident signs of future holiness. He
left his father's house to study the liberal arts; in the pursuit of which he
passed so blamelessly through the slippery age of youth, as ever to keep before
his eyes the fear of the Lord, which is the beginning of wisdom. Of a comely
appearance, he was so great a lover of holy purity that he was able to escape
snares laid for his chastity by shameless women, and even to repel open
attacks. After being made a cleric, he went to Naples to study law, and there
took his degree. Meanwhile he was promoted to the priesthood; after which he
began to plead, but only in the ecclesiastical court and for private
individuals, in accordance with the prescriptions of Canon Law. Once, however,
when pleading a cause, a slight untruth escaped him; and happening soon after,
in reading the Holy Scripture, to come upon these words: The mouth that belieth
killeth the soul, he conceived so great a sorrow and repentance for his fault,
that he determined at once to abandon that kind of life. He therefore left the
bar, and devoted himself entirely to the divine service and the sacred
ministry. As he was eminent in priestly virtues, the Archbishop of Naples
confided to him the direction of certain nuns. In discharging this office he
incurred the hatred of some evil men, who attempted his life. He escaped their
first assault; but soon afterwards one of the assassins gave him three wounds
in the face: an injury which he bore unmoved. Desirous of a more perfect life,
he humbly begged to be admitted among the Regular Clerks; and on obtaining his
request, he asked to be called by the name of Andrew, on account of his ardent
love of the Cross.
He earnestly devoted himself to the stricter manner of life he had
embraced, and to the practice of the virtues, going so far as to bind himself
thereto by two most difficult vows, viz; never to do his own will, and ever to
advance in Christian perfection. He had the greatest respect for religious
discipline, and zealously promoted it when he was superior. Whatever time
remained over after the discharge of his duties and the prescriptions of the
rule, he devoted to prayer and the salvation of souls. He was noted for his
piety and prudence in hearing Confessions. He frequently visited the towns and
villages near Naples, exercising the apostolic ministry with profit to souls.
Our Lord was pleased to show by miracles how great was this holy man's love of
his neighbour.
As he was once returning home late at night from
hearing a sick man's confession, a violent storm of wind and rain put out the
light that was carried before him; but neither he nor his companions were wet
by the pouring rain; and moreover a wonderful light shining from his body enabled
them to find their way through the darkness.
His abstinence and patience were extraordinary, as also his humility and
hatred of self. He bore the assassination of his nephew with unruffled tranquility, withheld his family from seeking revenge, and even implored the
judges to grant mercy and protection to the murderers.
He propagated the Order of the Regular Clerks in many places, and
founded houses for them in Milan and Piacenza. The Cardinals Charles Borromeo
and Paul of Arezzo a Regular Clerk, bore him great affection, and availed
themselves of his assistance in the discharge of their pastoral office. Virgin
Mother of God he honoured with a very special love and worship.
He was permitted to converse with the Angels; and
affirmed that when saying the Divine Office, he heard them singing with him as
if in Choir. At length, after giving heroic examples of virtue, and becoming
illustrious for his gift of prophecy, whereby he knew the secrets of hearts,
and distant and future events, he was worn out with old age and broken down
with labours. As he was at the foot of the Altar about to say Mass, he thrice
repeated the words: I will go in to the altar of God, and fell down struck with
apoplexy.
After being strengthened by the Sacraments of the Church, he peacefully
expired in the midst of his brethren. His body was buried at Naples in the
church of St. Paul, and is honoured even to this day by as great a concourse of
people as attended the interment. Finally, as he had been illustrious for
miracles both in life and after death, he was solemnly enrolled among the
Saints by Pope Clement XI.
How sweet and yet how strong were the ways of eternal Wisdom in thy
regard, O blessed Andrew, when a slight fault into winch thou wast surprised
became the starting-point of thy splendid sanctity! The mouth that belieth,
killeth the soul. Seek not death in the error of your life, neither procure ye
destruction by the works of your hands. Thou didst read these words of divine
Wisdom and fully understand them. The aim of life then appeared to thee very
different, in the light of the vows thou wast inspired to make, ever to turn
away from thyself and ever to draw nearer to the Sovereign Good. With holy
Church in her Collect, we glorify our Lord for having disposed such admirable
ascensions in thy heart. This daily progress led thee on from virtue to virtue,
till thou dost now behold the God of gods in Sion. Thy heart and thy flesh
rejoiced in the living God; thy soul, absorbed in the love of his hallowed
courts, fainted at the thought thereof.
No wonder it
was at the foot of God's altar that thy life failed thee, and thou didst enter
on the passage to his blessed home. With what joy thou wast welcomed into the
eternal choirs, by those who had been on earth thy angelic associates in the
divine praise!
Be
not unmindful of the world's homage. Deign to respond to the confidence of Naples and
Sicily, which commend themselves to thy powerful patronage. Bless the pious
family of Regular Clerks Theatines, in union with St. Cajetan thy father and
theirs. Obtain for us all a share in the blessings so largely bestowed on thee.
May the vain pleasures found in the tabernacles of sinners never seduce us; but
may we prefer the humility of God's house to all worldly. If, like thee, we
love truth and mercy, our Lord will give to us, as he gave to thee, grace and
glory. Calling to mind the circumstances of thy blessed end, Christians honour
thee as a protector against sudden, and unprovided death: be our guardian at
that last moment; let the innocence of our life, or at least our repentance,
prepare for us a happy exit; and may we, like thee, breathe out our last sigh
in hope and love.
__________
Sts.
Tryphon, Respicius, and Nympha
Rome invites us to-day to honour with her a group of martyrs, the
protectors and the treasure of her great hospital of the Holy Ghost, where they
rest under the high altar. The church of St. Augustine, close to the ancient stational
church of St. Tryphon, also possesses a portion of the latter's precious
remains.
St. Andrew Avellino Confessor
Commemoration of Ss. Tryphon, Respicius, and Nympha,
Martyrs
Double
/ White Vestments
Missa ‘Os Justi’
INTROIT - Psalm 36: 30-31
Os
justi meditabitur sapientiam, et lingua ejus loquetur judicium: lex Dei ejus in
corde ipsius.
Ps. Noli æmulari in malignantibus: neque zelaveris facientes iniquitatem.
Gloria Patri.
The
mouth of the just shall meditate wisdom, and his tongue shall speak judgment:
the law of his God is in his heart. Ps. Be not emulous of evildoers: nor envy them
that work iniquity. Glory be to the Father.
COLLECT
God,
Who didst create in the heart of blessed Andrew, Thy Confessor, through his
difficult vow, wonderful aspirations to advance daily in virtue toward Thee,
grant us, by his merits and intercession, so to become participators in the
same grace that, ever pursuing the more perfect things, we may be happily
brought unto the summit of Thy glory. Through our Lord.
COMMEMORATION of Ss. Tryphon, Respicius, and Nympha
Make
us, we beseech Thee, O Lord, ever assiduously to observe the festival of Thy
holy Martyrs, Tryphon, Respicius, and Nympha, that we may, by their patronage,
experience the gifts of Thy protection. Through our Lord.
EPISTLE - Ecclesiasticus 31: 8-11
Blessed
is the man that is found without blemish, and that hath not gone after gold,
nor put his trust in money nor in treasures. Who is he, and we will praise him?
for he hath done wonderful things in his life. Who hath been tried thereby, and
made perfect, he shall have glory everlasting: he that could have transgressed,
and hath not transgressed: and could do evil things, and hath not done them:
therefore are his goods established in the Lord, and all the Church of the
Saints shall declare his alms.
GRADUAL - Psalm 91: 13, 14, 3
The
Just shall flourish like the palm tree: he shall grow up like the cedar of
Libanus in the house of the Lord. To show forth Thy mercy in the morning, and
Thy truth in the night.
ALLELUIA - James 1: 12
Alleluia.
Alleluia. Blessed is the man that endureth temptation for when he hath been
proved, he shall receive the crown of life. Alleluia.
GOSPEL - Luke 12: 35-40
At
that time, Jesus said to His disciples: Let your loins be girt and lamps
burning in your hands, and you yourselves like to men who wait for their lord,
when he shall return from the wedding: that when he cometh and knocketh, they
may open to him immediately. Blessed are those servants whom the Lord, when he
cometh, shall find watching: amen I say to you that he will girt himself and
make them sit down to meat, and passing will minister unto them. And if he
shall come in the second watch, or come in the third watch, and find them so,
blessed are those servants. But this know ye, that if the householder did know
at what hour the thief would come, he would surely watch. and would not suffer
his house to be broken open. Be you then also ready, for at what hour you think
not the Son of man will come.
OFFERTORY - Psalm 88: 25
My
truth and My mercy shall be with him: and in My name shall his horn be exalted.
SECRET
In
memory of Thy Saints, O Lord, we offer Thee the sacrifice of praise, by which
we trust to be freed from both present and future evils. Through our Lord.
COMMEMORATION of Ss Tryphon, Respicius, and Nympha
We
offer Thee, O Lord, the gifts of our devotion: may they be pleasing to Thee,
honourable to Thy Saints, and through Thy mercy salutary to us. Through our
Lord.
COMMON PREFACE
It
is truly meet and just, right and for our salvation that we should at all times
and in all places, give thanks unto Thee, O holy Lord, Father almighty, eternal
God: through Christ our Lord. through Whom the Angels praise Thy Majesty,
Dominations worship, Powers stand in awe. The Heavens and the Heavenly hosts
together with the blessed Seraphim in triumphant chorus unite to celebrate it.
Together with them we entreat Thee, that Thou mayest bid our voices also to be
admitted, while we say in lowly praise:
THE SANCTUS
Sanctus,
Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua.
Hosánna in excélsis. Benedíctus qui venit in nómine Dómini. Hosánna in
excélsis.
COMMUNION - Matthew 24: 46-47
Blessed
is that servant, whom when his Lord shall come he shall find watching: amen I
say to you, he shall place him over all his goods.
POSTCOMMUNION
We,
Thy suppliants, who are refreshed with heavenly food and drink, beseech Thee, O
our God, that we may be fortified by the prayers of him in whose commemoration
we have partaken of these gifts. Through our Lord.
COMMEMORATION of Ss Tryphon, Respicius, and Nympha
Grant
us, we beseech Thee, O Lord, through the intercession of Thy holy Martyrs
Tryphon, Respicius, and Nympha, that what we take with our mouth, we may
receive with a pure heart. Through our Lord.
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