THE SEVEN SORROWS OF THE BLESSED VIRGIN
MARY PART THREE
By St. Alphonsus Liguori
But see, Mary already replies to the Angel. Behold the handmaid of the Lord: be it done unto me according to thy word. -Luke 1: 38
O admirable answer, which rejoiced Heaven, and brought an immense treasure of good things to the world. An answer which drew the only-begotten Son from the bosom of His eternal Father into this world to become Man; for these words had hardly fallen from the lips of Mary before the Word was made flesh: the Son of God became also the Son of Mary. “O powerful fiat!” exclaims St. Thomas of Villanova; “O efficacious fiat! O fiat to be venerated above every other fiat!” for with that fiat Heaven came down to earth, and earth was raised to Heaven.
Let us now examine
Mary’s answer more closely: Behold the handmaid of the Lord. By this answer the
humble Virgin meant: Behold the servant of the Lord, obliged to that which her
Lord commands; since He well sees my nothingness, and since all that I have is
His, who can say that He has chosen me for any merit of my own? Behold the
handmaid of the Lord. What merits can a servant have, for which she should be
chosen to be the Mother of her Lord? Let not the servant, then, be praised, but
the goodness alone of that Lord, Who is graciously pleased to regard so lowly a
creature, and make her so great.
“O humility,”
exclaims the Abbot Guerric, “as nothing in its own eyes, yet sufficiently great
for the Divinity! Insufficient for itself, sufficient in the eyes of God to
contain Him in her womb, Whom the Heavens cannot contain!” Let us also hear the
exclamations of St. Bernard on this subject. He says: “And how, O Lady, couldst
thou unite in thy heart so humble an opinion of thyself with so great purity,
with such innocence, and the so great a plenitude of grace as thou didst
possess?” “Whence this humility,” continues the Saint, “and so great humility,
O blessed one?” Lucifer, seeing himself enriched by God with extraordinary
beauty, aspired to exalt his throne above the stars, and to make himself like
God: I will exalt my throne above the stars of God … I will be like the Most
High. (Is. xiv. 13) O, what would that proud spirit have said had he ever been
adorned with the gifts of Mary! He, being exalted by God, became proud, and was
sent to hell; but the more the humble Mary saw herself enriched, so much the
more did she concentrate herself in her own nothingness; and therefore God
raised her to the dignity of being His Mother, having made her so incomparably
greater than all other creatures, that, as St. Andrew of Crete says “there is
no one who is not God who can be compared with Mary.” Hence St. Anselm also
says, “there is no one who is thy equal, O Lady; for all are either above or
beneath thee: God alone is above thee, and all that is not God is inferior to
thee.”
To what
greater dignity could a creature be raised than that of the Mother of her
Creator? “To be the Mother of God,” St. Bonaventure writes, “is the greatest
grace which can be conferred on a creature. It is such that God could make a
greater world, a greater Heaven, but He could not exalt a creature more than to
make her His Mother.” This the Blessed Virgin was pleased herself to express
when she said, He that is mighty hath done great things to me. (Luke i. 49). But
here the Abbot of Celles reminds her: “God did not create thee for Himself
only; He gave thee to the Angels as their restorer, and to men as their
repairer.” So that God did not create Mary for Himself only, but He created her
for man also; that is to say, to repair the ruin entailed upon him by sin.
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