STATION AT ST.
VITALIS
(Indulgence of 10 years and 10 quarantines)
FRIDAY
OF THE SECOND WEEK OF LENT
Violet vestments
Commentary by Abbot Dom Guéranger
INTROIT
Psalm 16:15
Ego autem cum justítia apparébo in conspéctu tuo: satiábor, dum
manifestábitur glória tua. Ps 16:1. Exáudi, Dómine, justitiam meam: inténde
deprecatióni meæ. Glória Patri.
But I in justice shall behold Your face; I shall be content when Your
glory shall appear. Ps. Hear, O Lord, my justice; attend to my cry. Glory be to
the Father.
COLLECT
Grant, we beseech Thee, almighty God, that cleansed with the sacred
fast: we may with sincere hearts reach the coming feast. Through our Lord.
Joseph's Coat Brought to Jacob by Giovanni Andrea de Ferrari, c. 1640
EPISTLE
Lesson from the
Book of Genesis
Genesis 37:6-22
In those days, Joseph said to his brothers: Listen to this dream which I
had. We were binding sheaves in the field; my sheaf rose up and remained
standing, while your sheaves gathered round and bowed down to my sheaf. His
brothers answered: Are you to be our king? Are you to rule over us? And because
of his dreams and words they hated him the more. He had another dream which he
also told to his brothers. I had another dream, he said. The sun, the moon and
eleven stars were worshipping me. When he told that to his father and his
brothers, his father reproved him. What is this dream that you have had? he
said. Can it be that I and your mother and your brothers will come to bow to
the ground before you? So his brothers envied him, while his father pondered the
matter. When his brothers had gone to pasture their father’s flocks at Sichem,
Israel said to Joseph: Your brothers are pasturing the flocks at Sichem; get
ready, I will send you to them. Joseph answered: I am ready. Go, then, said
Israel, and see if all is well with your brothers and with the flocks; and
bring back a report to me. So he sent him from the valley of Hebron, and he
came to Sichem. A man found Joseph wandering about in the fields and asked him:
What are you looking for? I am looking for my brothers, he answered. Tell me,
please, where they are pasturing. The man said: They have moved on from here,
because I heard them say: Let us go to Dothain. So Joseph went after his
brothers and found them in Dothain. They saw him in the distance, and before he
drew near them, they plotted to kill him. They said to one another: Here comes
that dreamer! Let us therefore kill him and throw him into a cistern; we can
say that a wild beast devoured him. Let us see then what becomes of his dreams.
But when Ruben heard of it, he tried to rescue him from them saying: We must
not kill him. Then he continued: Do not shed blood. Throw him into the cistern
there in the desert, but do not lay a hand on him. His purpose was to rescue
him from them and restore him to his father.
Today the Church reminds us of the apostasy of the Jewish nation, and of
the consequent vocation of the Gentiles. This instruction was intended for the catechumens;
let us, also, profit by it. The history here related from the old Testament is a
figure of what we read in today’s Gospel. Joseph is exceedingly beloved by his
father Jacob, not only because he is the child of his favourite spouse Rachel,
but also because of his innocence. Prophetic dreams have announced the future
glory of this child: but he has brothers; and these brothers, urged on by jealousy,
are determined to destroy him. Their wicked purpose is not carried out to the
full; but it succeeds at least this far, that Joseph will never more see his
native country. He is sold to some merchants. Shortly afterwards, he is cast into prison; but he is soon set free, and
is made the ruler, not of the land of Chanaan that had exiled him, but of a
pagan country, Egypt. He saves these poor Gentiles from starvation, during a
most terrible famine, nay, he gives them abundance of food, and they are happy
under his government. His very brothers, who persecuted him, are obliged to
come down into Egypt, and ask food and pardon from their victim. We easily
recognize in this wonderful history our divine Redeemer, Jesus, Son of God and
Son of Mary. He was the victim of His own people’s jealousy, who refused to acknowledge
in Him the Messias foretold by the prophets, although their prophecies were so
evidently fulfilled in Him. Like Joseph, Jesus is the object of a deadly
conspiracy; like Joseph, He is sold. He traverses the shadow of death, but only
to rise again, full of glory and power. But it is no longer on Israel that He
lavishes the proofs of His predilection; He turns to the Gentiles, and with
them He henceforth dwells. It is to the Gentiles that the remnant of Israel
will come seeking Him, when, pressed by hunger after the truth, they are willing
to acknowledge, as the true Messias, this Jesus of Nazareth, their King, whom
they crucified.
GRADUAL
Psalm 119:1-2
In my distress I called to the Lord, and He answered me. V. O Lord,
deliver me from lying lip, from a treacherous tongue.
TRACT
Psalm 102:10;
78: 8, 9
O Lord, deal with us not according to our sins, nor requite us according
to our crimes. Ps. O Lord, remember not
against us the iniquities of the past; may Your compassion quickly come to us,
for we are brought very low. [Kneel.] V. Help us, O God, our Saviour, because of the glory
of Your Name, O Lord; deliver us and pardon our sins for Your Name’s sake.
GOSPEL
Continuation of
the holy Gospel according to St. Matthew
Matthew 21:33-46
At that time, Jesus spoke this parable to the multitude of the Jews and
the chief priests: There was a man, a householder, who planted a vineyard, and
put a hedge about it, and dug a wine vat in it, and built a tower; then he let
it out to vine-dressers, and went abroad. But when the fruit season drew near,
he sent his servants to the vinedressers to receive his fruits. And the vinedressers
seized his servants, and beat one, killed another, and stoned another. Again he
sent another party of servants more numerous than the first; and they did the
same to these. Finally he sent his son to them, saying: They will respect my
son. But the vine-dressers, on seeing the son, said among themselves: This is
the heir; come, let us kill him, and we shall have his inheritance. So they
seized him, cast him out of the vineyard, and killed him. When, therefore, the
owner of the vineyard comes, what will he do to those vine-dressers? They said
to Him: He will utterly destroy those evil men, and will let out the vineyard
to other vine-dressers, who will render to him the fruits in their seasons.
Jesus said to them: Did you never read in the Scriptures: The stone which the
builders rejected, has become the cornerstone; by the Lord this has been done,
and it is wonderful in our eyes? Therefore I say to you, that the kingdom of
God will be taken away from you and will be given to a people yielding its fruits.
And he who falls on this stone will be broken to pieces; but upon whomever it
falls, it will grind him to powder. And when the chief priests and Pharisees
had heard His parables, they knew that He was speaking about them. And though
they sought to lay hands on Him, they feared the people, because they regarded
Him as a prophet.
Here we have more than the mere figures of the old Law, which show us our
Redeemer in the far distant future; we have the great reality. Yet a little
while, and the thrice holy Victim will have fallen beneath the blows of His
persecutors. How awful and solemn are the words of Jesus, as His last hour
approaches! His enemies feel the full weight of what He says; but, in their
pride, they are determined to keep up their opposition to Him, who is the
Wisdom of the Father. They have made up their minds not to acknowledge Him to
be what they well know He is—the stone, on which he that falls shall be broken,
and which shall grind to powder him on whom it shall fall. But what is the
vineyard, of which our Lord here speaks? It is revealed truth; it is the rule
of faith and morals; it is the universal expectation of the promised Redeemer;
and, lastly, it is the family of the children of God, His inheritance, His
Church. God had chosen the Synagogue as the depository of such a treasure; He
willed that His vineyard should be carefully kept, that it should yield fruit
under their keeping, and that they should always look upon it as His
possession, and one that was most dear to Him. But, in its hard-heartedness and
avarice, the Synagogue appropriated the Lord’s vineyard to itself. In vain did
He, at various times, send His prophets to reclaim His rights; the faithless
husbandmen put them to death. The Son of God, the Heir, comes in Person.
Surely, they will receive Him with due respect, and pay Him the homage due to
His divine character! But no; they have formed a plot against Him; they intend
to cast Him forth out of the vineyard, and kill Him. Come, then, ye Gentiles, and.
avenge this God! Leave not a stone on a stone of the guilty city that has
uttered this terrible curse: ‘May His
Blood be upon us and upon our children!’ But you shall be more than the ministers
of the divine justice; you yourselves are
now the favoured people of God. The apostasy of these ungrateful Jews is the beginning of your salvation. You are
to be keepers of the vineyard to the end of time; you are to feed on its
fruits, for they now belong to you.
From east and west, from north and
south, come to the great Pasch, that is being prepared! Come to the font of
salvation, O ye new people, who are
gathered unto God from all nations under
the sun! Your mother the Church will fill up
from you, if you be faithful, the number of the elect; and when her work is done, her Spouse will return, as the dread Judge, to condemn those
who would not know the time of their
visitation.
OFFERTORY
Psalm 39:14, 15
Deign, O Lord, to rescue me; let all
be put to shame and confusion who seek to snatch away my life. Deign, O Lord,
to rescue me.
PRAYER OVER THE
PEOPLE
Bow down your heads to God. Grant, we beseech thee, O Lord, to thy
people health both of soul and body, that by the continual practice of good
works they may always be defended by thy powerful protection. Through Christ our
Lord. Amen.
Let us encourage
within ourselves the spirit of humility and penance by the following hymn,
which we take from the Greek liturgy. It was composed by St. Andrew of Crete.
HYMN
(Feria V. quintae hebdomadae)
I would mourn over the sins of my wretched life; but where shall I
begin? O Jesus! how shall I commence the lamentation I fain would make this day
‘I Do thou, my merciful God, forgive me my sins.
Come, my poor soul and thou, too, my body, come, and confess to the
great Creator; and, henceforth, restrain your senseless passions, and 'offer to
God the tears of repentance.
I have imitated my first parent in his sin; I acknowledge my nakedness,
for I have lost my God, and the kingdom and the joys of eternity.
Alas, unhappy soul! wherefore hast thou made thyself like unto Eve! Oh
that guilty look! Oh that cruel wound! Thou didst stretch forth thy hand to the
tree; and, in thy frowardness, didst eat the forbidden fruit.
Adam was deservedly driven out of paradise, because he broke one of thy
commandments. O my Saviour! I, then, who am forever setting thy life giving words
at defiance, what punishment shall I not have?
Now is the time for repentance. I come to thee, O my Creator! Take from
me the heavy yoke of sin, and, for thy mercy’s sake, pardon me my crimes.
Despise me not, my Saviour!
Cast me not away from thy face. Take from me the heavy yoke of sin, and,
for thy mercy’s sake, pardon me my crimes. Do thou, my Saviour, and my merciful
God, pardon me my sins, deliberate or indeliberate, public or private, known or
unknown. Have mercy on me, and save me!
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