TUESDAY
OF THE FIRST WEEK OF LENT
The Liturgical Year – Dom Prosper Guéranger, O.S.B.
At Rome, the Station is in the church
of St. Anastasia, where, formerly, the Mass of the Aurora on Christmas Day was celebrated. It is
under the protection of this holy martyr, who suffered death for Christ on the
day of His birth, that we offer our prayers today to the Father of mercy.
INTROIT - Psalm 89: 1, 2
Domine, refúgium factus es nobis a
generatióne et progénie: a sæculo et in sæculum tu es. Ps 89:2. Priúsquam montes fíerent, aut
formarétur terra et orbis: a sæculo et usque in sæculum tu es Deus. Glória
Patri.
Lord, You have been our refuge
through all generations; from everlasting to everlasting You are. Ps. Before the mountains were begotten
and the earth and the world were brought forth, from everlasting to
everlasting, You are God. Glory be to the Father.
COLLECT
Look upon Your household, O Lord, and
grant that our minds, chastened by mortification of the flesh, may, because of
their desire for You, shine in Your sight. Through our Lord.
COLLECT FOR THE INTERCESSION OF THE SAINTS
Defend us, we beseech Thee, O Lord,
from all dangers of mind and body: and through the intercession of the blessed
and glorious Mary, ever Virgin, mother of God, of Saint Joseph, of Thy holy
apostles, Saints Peter and Paul, and of all the saints, in Thy loving kindness
grant us safety and peace; that, all adversities and errors being overcome, Thy
Church may serve Thee in security and freedom.
COLLECT PRAYER FOR THE LIVING AND THE DEAD
O Almighty and Eternal God, Who hast
dominion over both the living and the dead, and hast mercy on all Whom Thou
knowest shall be Thine by faith and good works: we humbly beseech Thee that all
for whom we have resolved to make supplication whether the present world still
holds them in the flesh, or the world to come has already received them out of
the body, may, through the intercession of all Thy saints, obtain of Thy
goodness and clemency pardon for all their sins, through our Lord Jesus Christ,
Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One
God; forever and ever, Amen.
EPISTLE - Isaias 55: 6-11
In those days, the prophet Isaiah
spoke, saying: Seek the Lord while He may be found, call Him while He is near.
Let the scoundrel forsake his way, and the wicked man his thoughts; let him
turn to the Lord for mercy; to our God, Who is generous in forgiving. For My
thoughts are not your thoughts, nor are your ways My ways, says the Lord. And
high as the heavens are above your ways and My thoughts above your thoughts.
For just as from the heavens the rain and snow come down and do not return
there till they have watered the earth, making it fertile and fruitful, giving seed
to him who sows and bread to him who eats, so shall My word be that goes forth
from My mouth; it shall not return to Me void, but shall do My will, achieving
the end for which I sent it, says the Lord almighty.
The prophet, speaking to us in God’s name,
assures us that, if we sincerely desire our conversion, we shall find mercy. The
infinite distance which lies between the sovereign ‘holiness of God and the soul
that is defiled by sin is no obstacle to the reconciliation between the creature
and the Creator. The goodness of God is omnipotent; it can create a clean heart
‘in him that repents, and where sin abounded it can make grace abound more than
ever sin abounded. The word of pardon will come down from heaven, like plentiful
rain upon parched land, and that land will yield a rich harvest. But let the sinner
give ear to the rest of the prophecy. Is man at liberty to accept or refuse
this word that comes from heaven? May he, for the present, neglect it, in the
hope that he will give it a welcome later on, when 'his life is at its close?
No; God says to us by the prophet: Seek ye the Lord, while He may be found;
call ye upon Him, while He is near. We cannot, therefore, find the Lord just
when it suits our fickle ‘humour; His nearness to us is not always the same. Let
us take heed; 'God has His times; the time for mercy may be followed by the
time for justice. Jonas went through the streets of the proud city, and cried
out: ‘Yet forty days, and Ninive shall be destroyed.’ Ninive did not allow the
forty days to pass without returning to the Lord: she put on sackcloth and ashes,
she fasted, and she was spared. Let us imitate the earnest repentance of this
guilty city; let us not set divine justice at defiance ‘by refusing to do
penance, or by doing it negligently. This Lent is, perhaps, the last God’s
mercy will grant us. If we put off our conversion, God may refuse us another such
opportunity. Let us meditate upon these words of the apostle, which repeat the
truth told us in today’s Epistle: ‘The earth that drinketh in the rain which
cometh often upon it, and bringeth forth herbs, meet for them by whom it is
tilled, receiveth blessing from God; but that which bringeth forth thorns and
briars is reprobate, and very near unto a curse, whose end is to be burnt.’
GRADUAL - Psalm 140: 2
Let my prayer come like incense
before You, O Lord. V. The lifting up of my hands, like the evening sacrifice.
GOSPEL - Matthew 21:10-17
At that time, when Jesus entered
Jerusalem, all the city was thrown into commotion, saying: Who is this? But the
crowds kept on saying: This is Jesus the prophet from Nazareth of Galilee. And
Jesus entered the temple of God, and cast out all those who were selling and
buying in the temple, and He overturned the tables of the moneychangers and the
seats of those who sold the doves. And He said to them: It is written: My house
shall be called a house of prayer; but you have make it a den of thieves. And
the blind and the lame came to Him in the temple, and He healed them. But the
chief priests and the Scribes, seeing the wonderful deeds that He did, and the
children crying out in the temple, and saying: Hosanna to the Son of David,
were indignant, and said to Him: Do You hear what these are saying? And Jesus
said to them: Yes; have you never read: Out of the mouth of infants and
sucklings You have perfected praise? And leaving them, He went out of the city
to Bethany and He stayed there.
Our forty days have scarcely begun, and
we find the implacable enemies of Jesus showing their hatred against Him: that hatred
will soon work His death. But how is this? Have they not been witnesses of His
wonderful works? True; but pride and jealousy have made them lose their senses.
These faithless guardians of God’s temple saw Jesus exercise His authority in
the holy place, and they opened not their lips; they were astonished at what He
did, and they feared Him. They did not even protest when He called the temple
His house, for they were awed by His great virtue and superhuman power. But these
first impressions having subsided, their bold impiety returns. They hear the
little children greeting our Saviour with Hosanna, and they are indignant. They
affect to be shocked at this honour which is paid to the Son of David, who went
about everywhere doing good. These doctors of the Law are blinded by passion,
and can neither understand the prophecies, nor their fulfilment. It is the verification
of the words of Isaias, which we have just been reading in the Epistle: they
would not seek the Lord, while He was near them; and now that they are even speaking
with Him, they do not recognize Him for their Messias. Little children know Him
and bless Him; the sages of Israel see in Him but an enemy of God, and a
blasphemer! Let us, at least, profit by the visit He is now granting us ; lest
He should treat us, as He did the chief priests and scribes, and leave us. He
withdrew His presence from them, He went out of the city, and returned to
Bethania, which was near Jerusalem. It is there that Lazarus was living with
his two sisters, Martha and Mary Magdalene. Mary, the Mother of Jesus, had also
retired thither, awaiting the terrible event. St. Jerome observes here, that the
word Bethania signifies the ‘house of obedience’: this, says the holy Doctor,
should remind us, that our Saviour withdraws from those who are rebels to His
grace, and that He loves to be with them that are obedient. Let us learn the
lesson well; and during these days of salvation let us show by our obedience to
the Church and our submission to the guide of our conscience, that we are
thoroughly convinced of this truth: that there is no salvation for us, except
in humility and simplicity of heart.
OFFERTORY - Psalm 30:15-16
I have put my trust in Thee, O Lord.
I said: Thou art my God, my times are in Thy hands.
SECRET
Be appeased, we beseech You, O Lord,
by the gifts we offer, and safeguard us from all dangers. Through our Lord.
SECRET – FOR THE INTERCESSION OF THE SAINTS
Graciously hear us, O God our Savior,
and by the virtue of this sacrament protect us from all enemies of soul and
body, bestowing on us both grace in this life and glory hereafter. Through our
Lord.
SECRET PRAYER FOR THE LIVING AND THE DEAD
O Almighty and Eternal God, O God,
Who alone knowest the number of the elect to be admitted to the happiness of
Heaven, grant, we beseech Thee, that through the intercession of all Thy
saints, the names of all who have been recommended to our prayers and of all
the faithful, may be inscribed in the book of blessed predestination. Protect
us, O Lord, who assist at Thy mysteries; that, fixed upon things divine we may
serve Thee in both body and mind, through our Lord Jesus Christ, Thy Son, Who
liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever
and ever, Amen.
PREFACE FOR LENT
It is truly meet and just, right and
availing unto salvation, that we should at all times and in all places give
thanks unto Thee, O holy Lord, Father almighty and everlasting God. Who by the
fasting of the body dost curb our vices, elevate our minds and bestow virtue
and reward; through Christ our Lord. Through whom the angels praise Thy
majesty, the dominions worship it, and the powers stand in awe. The heavens and
the heavenly hosts, with the blessed seraphim join together in celebrating
their joy. With these we pray Thee join our voices also, while we say with
lowly praise:
COMMUNION Psalm 4: 2
When I call, answer me, O my just
God, You Who relieve me when I am in distress; have pity on me, O Lord, and
hear my prayer!
POSTCOMMUNION
We beseech You, almighty God, that we
may obtain that salvation whose pledge we have received in this divine
sacrament. Through our Lord.
POSTCOMMUNION – FOR THE INTERCESSION OF THE SAINTS
Graciously hear us, O God our Savior,
and by the virtue of this sacrament protect us from all enemies of soul and
body, bestowing on us both grace in this life and glory hereafter. Through our
Lord.
POSTCOMMUNION PRAYER FOR THE LIVING AND THE DEAD
May the sacraments which we have
received purify us, we beseech Thee, O almighty and merciful Lord; and through
the intercession of all Thy saints, grant that this Thy sacrament may not be
unto us a condemnation, but a salutary intercession for pardon; may it be the
washing away of sin, the strength of the weak, a protection against all dangers
of the world, and a remission of all the sins of the faithful, whether living
or dead, through our Lord.
PRAYER OVER THE PEOPLE
Bow your heads to God.
Loose the bonds of our sins, we
beseech You, O Lord, and mercifully turn aside whatever punishment we deserve
for them. Through our Lord.
The Gothic Church of Spain, in her Mozarabic missal, offers us this formula,
which our readers will justly appreciate.
SUPPLICATION
(Dominica Il. in Quadragesima)
V. Have pity
on us, O most merciful Lord, and spare thy people;
R. For we have
sinned against thee.
V. We all
prostrate before thee, and pour out our tears: we confess unto thee our hidden
sins, and beseech thee, O God, to pardon us.
R. For we have
sinned against thee.
V. Receive the
prayers of thy priests, and abundantly grant what they ask: and have mercy on
thy people, O Lord.
R. For we have
sinned against thee.
V. Thou art
angry against us: our heinous crimes have bowed us down to the earth: and we
have grown faint, because there is no hope within us.
R. For we have
sinned against thee.
V. We have
been made a prey to evils that we know not, and every evil has come upon us: we
have called upon thee, and we have heard no reply.
R. For we have
sinned against thee.
V. We all cry
unto thee: we all seek thee: we are repentant, and weeping follow thee, for we
have provoked thy anger.
R. For we have
sinned against thee.
V. We beseech
thee, we sigh out our prayers to thee: O Jesus, we prostrate before thee, and
petition thee: let thy power raise us from our misery.
R. For we have
sinned against thee.
V. Receive thy
people’s confession: full of sorrow, we pour it out before thee: and our hearts
are sad for the sins We have committed.
R. For we have
sinned against thee.
V. We sue for
peace; grant us peace! Avert the scourge of war, and deliver us, we humbly
beseech thee, O Lord!
R. For we have
sinned against thee.
V. Bow down
thine ear, O most merciful God! Cleanse us from the stains of our sins, and, in
thy pity, deliver us from all dangers.
R. Have mercy
on us and spare us.
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