February 8
ST JOHN OF MATHA
Confessor and Religious Founder
Born - June
23, 1160, Faucon-de-Barcelonnette
Died - December
17, 1213, Rome
Canonized - Cultus
confirmed 21 October 1666 by Pope Alexander VII
Attributes - purse,
man in Trinitarian habit, with the white with blue and red cross on the breast,
with chains in his hands or at his feet, captives near him, and his mitre at
his feet
John of
Matha
Between the eighth and the fifteenth centuries
medieval Europe was in a state of intermittent warfare between the Christian
kingdoms of southern Europe and the Muslim polities of North Africa, Southern
France, Sicily and portions of Spain. According to James W. Brodman, the threat
of capture, whether by pirates or coastal raiders, or during one of the
region's intermittent wars, was a continuous threat to residents of Catalonia,
Languedoc, and the other coastal provinces of medieval Christian Europe. Raids
by militias, bands, and armies from both sides was an almost annual occurrence.
Background
The threat of capture, whether by pirates or coastal
raiders, or during one of the region's intermittent wars, was not a new but
rather a continuing threat to the residents of Catalonia, Languedoc, and the
other coastal provinces of medieval Christian Europe.
The redemption of captives is listed among the
corporal works of mercy. The period of the Crusades, when so many Christians
were in danger of falling into the hands of non-Christians, witnessed the rise
of religious orders vowed exclusively to this pious work.
Life
Most of the story of John of Matha's life is based on
legends that circulated after his death. It is reasonably certain that he was
born to noble parents at Faucon-de-Barcelonnette, on the borders of Provence on
June 23, 1169. He was baptized John, in honour of St. John the Baptist. His
father Euphemius sent him to Aix, where he learned grammar, fencing, riding,
and other exercises fit for a young nobleman. It is said that while there he
gave the poor a considerable part of the money his parents sent him, and he
visited the hospital every Friday, assisting the sick poor.
He studied theology at the University of Paris and was
ordained a priest at the age of 32 in December 1192. According to Trintarian
tradition, on January 28, 1193, John celebrated his first Mass. During that
Mass, he was struck with a vision of Christ holding by the hand two chained
captives, one a Moor, the other a Christian (the Crusades were in full force at
the time). The Christian captive carried a staff with a red and blue cross.
After the Mass, John decided to devote himself to the task of ransoming Christian
captives from the Moors. Before entering upon this work, he thought it needful
to spend some time in retirement, prayer, and mortification; and having heard
of a holy hermit, St. Felix of Valois, living in a great wood near Gandelu, in
the diocese of Meux, he repaired to him and requested him to instruct him in
the practice of perfection.
Order of
the Most Holy Trinity
One day while walking with Felix, John had another
vision – a white stag appeared at a stream with a red and blue cross between
its antlers. John disclosed to Felix the design he had conceived on the day on
which he said his first mass, to succour captive Christians under slavery, and
Felix offered his help in carrying it out. They set out for Rome in the midst
of a severe winter, towards the end of the year 1197, to obtain the pope's
benediction.
On December 17, 1198, he obtained the preliminary
approval of Pope Innocent III for a new order dedicated in honour of the
Blessed Trinity for the redemption of Christian captives. This order was fully
approved in 1209. The Order of the Most Holy Trinity's first monastery was
established at Cerfroid (just north of Paris) and the second at Rome at the
church of San Tommaso in Formis. Christian slaves were first rescued by the
Order in 1201. In 1202 and 1210 John travelled to Tunisia himself and brought
back countless Christian slaves.
Before his death, Trinitarian tradition says he met
St. Francis of Assisi and introduced Francis to the Frangipani family, one of
the benefactors of the Franciscan order. St. John of Matha died on December 17,
1213 in Rome in the house of St. Thomas In Formis on the Caelian Hill.
Our Lady of
Good Remedy
St. John founded the Trinitarians to go to the slave
markets, buy the Christian slaves and set them free. To carry out this plan,
the Trinitarians needed large amounts of money. So, they placed their
fund-raising efforts under the patronage of Mary. In gratitude for her
assistance, St. John of Matha honored Mary with the title of "Our Lady of
Good Remedy." Devotion to Mary under this ancient title is widely known in
Europe and Latin America, and the Church celebrates her feast day on October 8.
Our Lady of Good Remedy is often depicted as the Virgin Mary handing a bag of
money to St. John of Matha.
Veneration
In 1655, his relics were transferred from Rome to
Madrid. His cultus was approved in 1665 and his feast day is December 17.
ST JOHN OF MATHA
Confessor and Founder of the
Trinitarians
Mass - Missa ‘Os
justi’
INTROIT - Psalm
36: 30-31
Os justi meditabitur sapientiam, et lingua ejus
loquetur judicium: lex Dei ejus in corde ipsius. Alleluia. Ps. 36: 30-31. Noli
æmulari in malignantibus: neque zelaveris facientes iniquitatem. Gloria Patri.
The mouth of the just shall meditate wisdom, and his
tongue shall speak judgment: the law of his God is in his heart. Ps.
Be not emulous of evildoers: nor envy them that work iniquity. Glory be to the
Father.
COLLECT
O God, Who sendest us joy year by year on the feast of
blessed John, Thy Confessor, which we are now keeping: mercifully grant on this
day of his heavenly birth that we may grow like him in deed. Through our Lord.
EPISTLE - Ecclesiasticus
31: 8-11
Blessed is the man that is found without blemish, and
that hath not gone after gold, nor put his trust in money nor in treasures. Who
is he, and we will praise him? for he hath done wonderful things in his life.
Who hath been tried thereby, and made perfect, he shall have glory everlasting:
he that could have transgressed, and hath not transgressed: and could do evil
things, and hath not done them: therefore are his goods established in the
Lord, and all the Church of the Saints shall declare his alms.
GRADUAL -
Psalm 91: 13, 14, 3
The Just shall flourish like the palm tree: he shall
grow up like the cedar of Libanus in the house of the Lord. To show forth Thy
mercy in the morning, and Thy truth in the night.
TRACT - Psalm
111: 1-3
Blessed is the man that feareth the Lord: he shall
delight exceedingly in His commandments. His seed shall be mighty upon earth:
the generation of the righteous shall be blessed. Glory and wealth shall be in
his house: and his justice remaineth for ever and ever.
GOSPEL - Luke
12.: 35-40
At that time, Jesus said to His disciples: Let your
loins be girt and lamps burning in your hands, and you yourselves like to men
who wait for their lord, when he shall return from the wedding: that when he
cometh and knocketh, they may open to him immediately. Blessed are those
servants whom the Lord, when he cometh, shall find watching: amen I say to you
that he will girt himself and make them sit down to meat, and passing will
minister unto them. And if he shall come in the second watch, or come in the
third watch, and find them so, blessed are those servants. But this know ye,
that if the householder did know at what hour the thief would come, he would
surely watch. and would not suffer his house to be broken open. Be you then
also ready, for at what hour you think not the Son of man will come.
OFFERTORY -
Psalm 88: 25
My truth and My mercy shall be with him: and in My
name shall his horn be exalted.
SECRET
In memory of Thy Saints, O Lord, we offer Thee the
sacrifice of praise, by which we trust to be freed from both present and future
evils. Through our Lord.
COMMON PREFACE
It is truly meet and just, right and for our salvation
that we should at all times and in all places, give thanks unto Thee, O holy
Lord, Father almighty, eternal God: through Christ our Lord. Through Whom the
Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The
Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant
chorus unite to celebrate it. Together with them we entreat Thee, that Thou
mayest bid our voices also to be admitted, while we say in lowly praise:
COMMUNION - Matthew
24: 46-47
Blessed is that servant, whom when his Lord shall come
he shall find watching: amen I say to you, he shall place him over all his
goods.
POSTCOMMUNION
Refreshed by meat and drink from heaven, O God, we humbly
entreat Thee, that we may be protected by the prayers of him in whose memory we
have partaken. Through our Lord.
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