SECOND SUNDAY IN LENT
This is my beloved Son…hear ye him.
The subject offered to our consideration, on this Second Sunday, is one
of the utmost importance for the holy Season. The Church applies to us the
lesson which our Saviour gave to three of his Apostles. Let us endeavour to be
more attentive to it than they were.
Jesus was about to pass from Galilee
into Judea, that he might go up to Jerusalem, and be present at the Feast of
the Pasch. It was that last Pasch, which was to begin with the immolation of
the figurative lamb, and end with the sacrifice of the Lamb of God, who taketh
away the sins of the world. Jesus would have his disciples know him. His works
had borne testimony to him, even to those who were, in a manner, strangers to
him; but as for his Disciples, had they not every reason to be faithful to him,
even to death? Had they not listened to his words, which had such power with
them, that they forced conviction? Had they not experienced his love, which it
was impossible to resist? and had they not seen how patiently he had borne with
their strange and untoward ways? Yes, they must have known him. They had heard one
of their company, Peter, declare that he was the Christ, the Son of the Living
God. Notwithstanding this, the trial to which their faith was soon to be put,
was to be of such a terrible kind, that Jesus would mercifully arm them against
temptation by an extraordinary grace.
The Cross was to be a scandal and
stumbling block to the Synagogue, and, alas! to more than it. Jesus said to
his Apostles, at the Last Supper: All of you shall be scandalized in me this night. Carnal-minded as they then were, what would they think, when they
should see him seized by armed men, handcuffed, hurried from one tribunal to
another, and he doing nothing to defend himself! And when they found, that the
High Priests and Pharisees, who had hitherto been so often foiled by the wisdom
and miracles of Jesus, had now succeeded in their conspiracy against him, — what
a shock to their confidence! But, there was to be something more trying still:
the people, who, but a few days before, greeted him so enthusiastically with
their hosannas, would demand his execution, and he would have to die, - between
two thieves, on the Cross, amidst the insults of his triumphant enemies.
Is it not to be feared that these
Disciples of his, when they witness his humiliations and sufferings, will lose
their courage? They have lived in his company for three years; but when they
see, that the things he foretold would happen to him are really fulfilled, —
will the remembrance of all they have seen and heard, keep them loyal to him? or
will they turn cowards and flee from him? — Jesus selects three out of the
number, who are especially dear to him.
Peter, whom he has made the Rock, on which his Church is to be built, and to whom he has promised the Keys of the kingdom of heaven; James, the son of Thunder, who is to be the first Martyr of the Apostolic College; and John, James' brother, and his own Beloved Disciple. Jesus has resolved to take them aside, and show them a glimpse of that glory, which, until the day fixed for its manifestation, he conceals from the eyes of mortals.
Peter, whom he has made the Rock, on which his Church is to be built, and to whom he has promised the Keys of the kingdom of heaven; James, the son of Thunder, who is to be the first Martyr of the Apostolic College; and John, James' brother, and his own Beloved Disciple. Jesus has resolved to take them aside, and show them a glimpse of that glory, which, until the day fixed for its manifestation, he conceals from the eyes of mortals.
He therefore leaves the rest of his
Disciples in the plain near Nazareth, and goes, in company with the three
privileged ones, towards a high hill, called Thabor, which is a continuation of
Libanus, and which the Psalmist tells us was to rejoice in the Name of the
Lord. No sooner has he reached the summit of the mountain, than the three
Apostles observe a sudden change come over him; his Face shines as the sun, and
his humble garments become white as snow. They observe two venerable men
approach, and speak with him upon what he was about to suffer in Jerusalem. One
is Moses, the lawgiver; the other is Elias, the Prophet, who was taken up from
earth on a fiery chariot, without having passed through the gates of death.
These two great representatives of the Jewish Religion, the Law and the Prophets,
humbly adore Jesus of Nazareth. The three Apostles are not only dazzled by the
brightness which comes from their Divine Master; but they are filled with such
a rapture of delight, that they cannot bear the thought of leaving the place.
Peter proposes to remain there for ever, and build three tabernacles, for
Jesus, Moses and Elias. And whilst they are admiring the glorious sight, and
gazing on the beauty of their Jesus' human Nature, a bright cloud overshadows
them, and a voice is heard speaking to them: it is the voice of the Eternal
Father, proclaiming the Divinity of Jesus, and saying: This is my beloved Son!
This transfiguration of the Son of Man,
this manifestation of his glory, lasted but a few moments; his mission was not
on Thabor; it was humiliation and suffering in Jerusalem. He therefore withdrew
into himself the brightness he had allowed to transpire; and when he came to
the three Apostles, who, on hearing the voice from the cloud, had fallen on
their faces with fear, — they could see no one save only Jesus. The bright
cloud was gone; Moses and Elias had disappeared. What a favour they have had
bestowed upon them! Will they remember what they have seen and heard? They have
had such a revelation of the Divinity of their dear Master! — is it possible,
that when the hour of trial comes, they will forget it, and doubt his being God?
and, when they see him suffer and die, be ashamed of him and deny him? Alas! the
Gospel has told us what happened to them.
A short time after this, our Lord
celebrated his Last Supper with his Disciples. When the Supper was over, he
took them to another mount, Mount Olivet, which lies to the east of Jerusalem.
Leaving the rest at the entrance of the Garden, he advances with Peter, James, and
John, and then says to them: My soul is sorrowful even unto death: stay you
here, and watch with me. He then retires some little distance from them, and
prays to his Eternal Father. The Heart of our Redeemer is weighed down with
anguish. When he returns to his three Disciples, he is enfeebled by the Agony
he has suffered, and his garments are saturated with Blood. The Apostles are
aware that he is sad even unto death, and that the hour is close at hand when he
is to be attacked: are they keeping watch? are they ready to defend him? No:
they seem to have forgotten him; they are fast asleep, for their eyes are
heavy. Yet a few moments, and all will have fled from him; and Peter, the
bravest of them all, will be taking his oath that he never knew the Man.
After the Resurrection, our three
Apostles made ample atonement for this cowardly and sinful conduct, and
acknowledged the mercy wherewith Jesus had sought to fortify them against
temptation, by showing them his glory on Thabor, a few days before his Passion.
Let us not wait till we have betrayed him:
let us at once acknowledge that he is our Lord and our God. We are soon to
be keeping the anniversary of his Sacrifice; like the Apostles, we are to see
him humbled by his enemies and bearing, in our stead, the chastisements of
Divine Justice. We must not allow our faith to be weakened, when we behold the fulfillment of those prophecies of David and Isaias, that the Messias is to be treated
as a worm of the earth, and be covered with wounds, so as to become like a
leper, the most abject of men, and the Man of sorrows. We must remember the
grand things of Thabor, and the adorations paid him by Moses and Elias, and the
bright cloud, and the voice of the Eternal Father. The more we see him humbled,
the more must we proclaim his glory and divinity; we must join our acclamations
with those of the Angels and the Four-and-Twenty Elders, whom St. John, (one of
the witnesses of the Transfiguration,) heard crying out with a loud voice: The
Lamb that was slain, is worthy to receive power, and divinity, and wisdom, and
strength, and honour, and glory, and benediction!
MASS
Dominica Secunda in Quadragesima
SECOND SUNDAY IN LENT
This is my
beloved Son…hear ye him
STATION AT ST.
MARY’S IN DOMINICA
Semi-double – Privilege
of the First Class
Violet vestments
Missa ‘Reminiscere’
Commentary by Abbot Dom Guéranger
INTROIT - Psalm
24: 6, 3, 22
Reminiscere miseratiónum tuárum, Dómine, et misericórdiæ tuæ, quæ a
sǽculo sunt: ne umquam dominéntur nobis inimíci nostri: líbera nos, Deus
Israël, ex omnibus angústiis nostris. Ps. 24: 1-2. Ad te, Dómine, levávi ánimam
meam, Deus meus, in te confído, non erubéscam. V. Glória Patri.
Remember, O Lord, Thy bowels of compassion, and Thy mercies that are
from the beginning of the world, lest at any time our enemies rule over us:
deliver us, O God of Israel, from all our tribulations. Ps. To Thee, O
Lord, have I lifted up my soul: in Thee, O my God, I put my trust; let me not
be ashamed V. Glory be to the Father.
In the Collect,
we beg of God to watch over us in all our necessities, both of body and soul.
If our prayer be humble and earnest, it will be granted. God will provide for
us in our corporal necessities, and will defend our souls against the
suggestions of our enemy, who strives to sully even our thoughts.
COLLECT
O God, who seest that we have no power whatever from ourselves; keep us
both outwardly in our bodies and inwardly in our souls; that we may be defended
from all adversities which may happen to the body and from all evil thoughts
which may hurt the soul. Through our Lord.
INTERCESSION OF
THE SAINTS
Defend us, we beseech Thee, O Lord, from all dangers of mind and body:
and through the intercession of the blessed and glorious Mary, ever Virgin,
mother of God, of Saint Joseph, of Thy holy apostles, Saints Peter and Paul,
and of all the saints, in Thy loving-kindness grant us safety and peace; that,
all adversities and errors being overcome, Thy Church may serve Thee in
security and freedom. Through our Lord Jesus Christ, Thy Son, Who liveth and
reigneth with Thee in the unity of the Holy Ghost.
FOR THE LIVING
AND THE DEAD
O Almighty and Eternal God, Who hast dominion over both the living and
the dead, and hast mercy on all Whom Thou knowest shall be Thine by faith and
good works: we humbly beseech Thee that all for whom we have resolved to make
supplication whether the present world still holds them in the flesh, or the
world to come has already received them out of the body, may, through the
intercession of all Thy saints, obtain of Thy goodness and clemency pardon for
all their sins, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth
with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen.
EPISTLE -1
Thessalonians 4: 1-7
Brethren: We pray and beseech you in the Lord Jesus that, as you have
received from us, now you ought to walk and to please God, so also you would
walk, that you may abound the more. For you know what precepts I have given to
you by the Lord Jesus. For this is the will of God, your sanctification: that
you should abstain from fornication, that every one of you should know how to
possess his vessel in sanctification and honour; not in the passion of lust,
like the Gentiles that know not God: and that no man overreach nor circumvent
his brother in business: because the Lord is the avenger of all these things,
as we have told you before and have testified. For God hath not called us unto
uncleanness, but unto sanctification: in Christ Jesus our Lord.
Here the Apostle
shows what manner of life should be followed by Christians; and the Church, by
repeating his words, exhorts the Faithful to profit of the present Season of
grace, and regain all the beauty of the image of God, which the grace of
Baptism first gave them. A Christian is a vessel of honour, formed and enriched
by the hand of God; let him, therefore, shun whatsoever would degrade his noble
origin, and turn him into a vessel of dishonor, fit only to be broken and cast
with the unclean into the sink of hell. The Christian Religion has so far
ennobled man, that even his very body may share in the soul's sanctity; on the
other hand, she teaches us, that this sanctity of the soul is impaired, yea,
altogether effaced, by the loss of the body's purity. The whole man, therefore,
both body and soul, is to be reformed by the practices of this holy Season. Let
us purify the soul by the confession of our sins, by compunction of heart, by
the love of God; and let us give back its dignity to the Body, by making it
bear the yoke of penance, that so it may be, henceforth, subservient and docile
to the Soul, and, on the day of the general Resurrection, partake in her
endless bliss.
In the Gradual, man cries out
to his God to de liver him from the evils that threaten him, and give him
victory over the invisible enemy, who so cruelly humbles and insults him.
GRADUAL - Psalm
24: 17-18
The troubles of my heart are multiplied: deliver me from my necessities,
O Lord. V. See my abjection and my labour, and forgive me all my sins.
The Tract is both a
canticle of confidence in the divine mercy, and a prayer addressed by the
Church to her Saviour, beseeching him to visit and save her faithful children
on the great Feast, which is still so far off, but towards which each day
brings us nearer.
TRACT - Psalm
105: 1-4 Give glory to
the Lord, for He is good: for His mercy endureth for ever. V. Who shall
declare the powers of the Lord: who shall set forth all His praises? V. Blessed are
they that keep judgment and do justice at all times. V. Remember us,
O Lord, in the favour of Thy people: visit us with Thy salvation.
GOSPEL Matthew
17: 1-9
At that time Jesus took Peter and James, and John his brother, and
bringeth them up into a high mountain apart: and He was transfigured before
them. And his face did shine as the sun:
and His garments became white as snow. And behold there appeared to them Moses
and Elias talking with Him. And Peter answering, said to Jesus: Lord, it is good for us to be here: if Thou
wilt, let us make here three tabernacles, one for Thee, and one for Moses, and
one for Elias. And as he was yet speaking, behold a bright cloud overshadowed
them. And lo, a voice out of the cloud, saying: This is My beloved Son, in whom
I am well pleased. hear ye Him. And the disciples hearing, fell upon their face
and were very much afraid. And Jesus came and touched them, and said to them:
Arise, and fear not. And they lifting up their eyes saw no one, but only Jesus.
And as they came down from the mountain, Jesus charged them, saying: Tell the
vision to no man till the Son of Man be risen from the dead.
Thus did Jesus encourage his Apostles, when the time of temptation was
near ; he sought to impress them with his glory, that it might keep up their
faith in that trying time, when the outward eye would see nothing in his person
but weakness and humiliation. Oh! the loving considerateness of divine grace,
which is never wanting, and shows us, in so strong a light, the goodness and
the justice of our God! Like the Apostles, we, also, have sinned; like them,
we have neglected to profit of the help that was sent us from heaven; we have shut
our eyes against the light; we have forgotten the fair vision that was granted
us, and which made us so fervent and happy; — and we fell. We have not, then, been
tempted above our strength, and it is indeed our own fault that we committed
sin. The three Apostles were exposed to a terrible temptation, when they beheld
their Divine Master robbed of all his majesty; but how easy for them to resist
the temptation, by thinking of what they had seen, but a few days before?
Instead of that, they lost their courage, and forgot prayer, which would have
brought their courage back; and thus, the favoured wit nesses of Thabor became
cowards and deserters in the Garden of Mount Olivet. There was but one thing
left them to do, — throw themselves upon the loving mercy of their Jesus, as
soon as he had triumphed over his enemies; they did so, and his generous Heart
pardoned them.
Let us imitate them here too. We have abused the grace of God, and
rendered it fruitless, by our want of correspondence. The fountain of this
Grace is not yet dried up; as long as we are in this world, we may always draw
from this source, which comes from the Blood and merits of our Redeemer. It is
Grace that is now urging us to the amendment of our lives. It is given to us in
abundance during the present time, and it is given mainly by the holy exercises
of Lent. Let us go up the mountain with Jesus; there, we shall not be disturbed
by the noise of earthly things. Let us there spend our forty days with Moses
and Elias, who, long before us, sanctified this number by their fasts. Thus,
when the Son of Man shall have risen from the dead, we will proclaim the
favours he has mercifully granted us on Thabor.
In the Offertory, the Church
bids us meditate on the commandments of God. Would that we might love them as
fervently as the Royal Prophet, whose words these are:
OFFERTORY Psalm
118: 47-48
I will meditate on Thy commandments, which I have loved exceedingly: and
I will lift up my hands to Thy commandments, which I have loved.
The holy Sacrifice of the Mass is a source of devotion: let us, as the
Church, in the Secret, prays we may, profit by our today's assistance at it. It
contains the pledge and price of our Salvation, and, if we put no obstacle in
the way, will complete our reconciliation with our Lord.
SECRET
Peacefully look down, we beseech Thee, O Lord, upon these sacrifices,
that they may both increase our devotion and contribute to our salvation.
Through our Lord.
INTERCESSION OF
THE SAINTS
Graciously hear us, O God our Saviour, and, by virtue of this Sacrament,
defend us from all enemies of soul and body, bestowing upon us Thy grace here
and Thy glory hereafter. Through our Lord Jesus Christ, Thy Son, Who liveth and
reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever.
FOR THE LIVING
AND THE DEAD
O Almighty and Eternal God, O God, Who alone knowest the number of the
elect to be admitted to the happiness of Heaven, grant, we beseech Thee, that
through the intercession of all Thy saints, the names of all who have been
recommended to our prayers and of all the faithful, may be inscribed in the
book of blessed predestination. Protect us, O Lord, who assist at Thy
mysteries; that, fixed upon things divine we may serve Thee in both body and
mind, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee
in the unity of the Holy Ghost; One God; forever and ever, Amen.
PREFACE FOR LENT
It is truly meet and just, right and availing unto salvation, that we
should at all times and in all places give thanks unto Thee, O holy Lord,
Father almighty and everlasting God. Who by the fasting of the body dost curb
our vices, elevate our minds and bestow virtue and reward; through Christ our
Lord. Through whom the angels praise Thy majesty, the dominions worship it, and
the powers stand in awe. The heavens and the heavenly hosts, with the blessed
seraphim join together in celebrating their joy. With these we pray Thee join
our voices also, while we say with lowly praise:
SANCTUS
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et
terra glória tua. Hosánna in excélsis. Benedíctus qui venit in nómine Dómini.
Hosánna in excélsis.
The penitent soul, having seen how this ineffable Mystery has given her
to enjoy the presence of Him who is her Saviour and her Judge, offers to him
her prayers with all the fervour of confidence. She says to him these words of
the Psalmist, which form the Communion Antiphon:
COMMUNION -
Psalm 5: 2-4
Understand my cry: hearken to the voice of my prayer, O my King and my
God: for to Thee will I pray, O Lord.
In the Postcommunion, the Church prays especially for those of her
children, who have partaken of the Victim she has just been offering. Jesus has
nourished them with his own Flesh; it behooves them to prove themselves worthy
of him by the renewal of their lives.
POSTCOMMUNION
We humbly beseech Thee, almighty God, that we whom Thou hast
strengthened with Thy sacraments, may henceforth serve and please Thee in
worthiness of life. Through our Lord.
INTERCESSION OF
THE SAINTS
May the oblation of this divine sacrament which we have offered, cleanse
us and defend us, we beseech Thee, O Lord; and through the intercession of the
Blessed Virgin Mary, mother of God, of St. Joseph, of Thy holy apostles Peter
and Paul, and of all the saints, free us from all iniquity and deliver us from
all adversity. Through the Lord Jesus Christ, Thy Son, Who liveth and reigneth
with Thee in the unity of the Holy Ghost, one God Forever and ever.
FOR THE LIVING
AND THE DEAD
May the sacraments which we have received purify us, we beseech Thee, O
almighty and merciful Lord; and through the intercession of all Thy saints,
grant that this Thy sacrament may not be unto us a condemnation, but a salutary
intercession for pardon; may it be the washing away of sin, the strength of the
weak, a protection against all dangers of the world, and a remission of all the
sins of the faithful, whether living or dead, through our Lord.
We may close our Sunday by reciting the following beautiful prayer taken
from the Mozarabic Breviary.
CAPITULUM
(In 11. Dominica Quadragesimae)
O Jesus, our God! Eternal first
beginning of light! who willedst that thy servants should devote the seventh day
to sanctification, rather than to work; lo! we come, seeking how we may find
thee, but we are prevented by the habitual darkness of our conscience; we make
efforts to arise, but we fall back again, and are dejected. Therefore, we
beseech thee, cast not away from thy face them that seek thee, for thou didst
deign to show thyself to them that did not seek thee. Now is the season of the
year, when we are offering to thy holy Name a tithe of our days; and of these
days, seven are passed: grant us thine assistance in the path of this fatiguing
journey, that so our proffered homage may be without blemish. Sweeten our toil
by filling us with an ardent love of thy Majesty and awaken us from the
sluggishness of the body, by the fervent abundance of thy charity. May our
life, being thus in thee, know no faltering, and our faith find its reward.
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